Fathers

Revelation 14

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I saw, and behold, the Lamb standing on Mount Zion, and with him a number, one hundred forty-four thousand, having his name, and the name of his Father, written on their foreheads. I heard a sound from heaven, like the sound of many waters, and like the sound of a great thunder. The sound which I heard was like that of harpists playing on their harps. They sing a new song before the throne, and before the four living creatures and the elders. No one could learn the song except the one hundred forty-four thousand, those who had been redeemed out of the earth. These are those who were not defiled with women, for they are virgins. These are those who follow the Lamb wherever he goes. These were redeemed by Jesus from among men, the first fruits to God and to the Lamb. In their mouth was found no lie, for they are blameless. I saw an angel flying in mid heaven, having an eternal Good News to proclaim to those who dwell on the earth, and to every nation, tribe, language, and people. He said with a loud voice, “Fear the Lord, and give him glory; for the hour of his judgment has come. Worship him who made the heaven, the earth, the sea, and the springs of waters!” Another, a second angel, followed, saying, “Babylon the great has fallen, which has made all the nations to drink of the wine of the wrath of her sexual immorality.” Another angel, a third, followed them, saying with a great voice, “If anyone worships the beast and his image, and receives a mark on his forehead, or on his hand, he also will drink of the wine of the wrath of God, which is prepared unmixed in the cup of his anger. He will be tormented with fire and sulfur in the presence of the holy angels, and in the presence of the Lamb. The smoke of their torment goes up forever and ever. They have no rest day and night, those who worship the beast and his image, and whoever receives the mark of his name. Here is the perseverance of the saints, those who keep the commandments of God, and the faith of Jesus.” I heard a voice from heaven saying, “Write, ‘Blessed are the dead who die in the Lord from now on.’ ” “Yes,” says the Spirit, “that they may rest from their labors; for their works follow with them.” I looked, and saw a white cloud, and on the cloud one sitting like a son of man, having on his head a golden crown, and in his hand a sharp sickle. Another angel came out of the temple, crying with a loud voice to him who sat on the cloud, “Send your sickle, and reap; for the hour to reap has come; for the harvest of the earth is ripe!” He who sat on the cloud thrust his sickle on the earth, and the earth was reaped. Another angel came out of the temple which is in heaven. He also had a sharp sickle. Another angel came out from the altar, he who has power over fire, and he called with a great voice to him who had the sharp sickle, saying, “Send your sharp sickle, and gather the clusters of the vine of the earth, for the earth’s grapes are fully ripe!” The angel thrust his sickle into the earth, and gathered the vintage of the earth, and threw it into the great wine press of the wrath of God. The wine press was trodden outside of the city, and blood came out of the wine press, even to the bridles of the horses, as far as one thousand six hundred stadia.

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What the Fathers say

Revelation 14:15

Eastern Fathers

Oecumenius

And the angel said to him, Send forth your sickle, and reap: for the time to reap is come; for the harvest of the earth is ripe. And he says he cast his sickle upon the earth and it was reaped? A harvest is often spoken of in the Gospels; "but the workers are few." (Matt. 9:37; Luke 10:2) There, the harvest signified the gathering of the faithful; here, it signifies the end of humanity, so that if any in them were chaff, unripe and worthy of fire, it would be delivered to the fire.

Commentary on Revelation ↗

Western Saints

Bede

Put in your sickle, and reap, etc. Behold, he says, with iniquity abounding, the love of many has grown cold (Matt. 24), and with the heat of evil pressing, the harvest of the world has almost ceased to live. Therefore, lest the already ripe grains fall, for the sake of the elect, the days are shortened (Ibid.), and gather the tares and chaff for the flames, but store the heavenly fruit in the blessed barns (Matt. 13).

Commentary on Revelation ↗

Victorinus of Pettau

"Thrust in thy sharp sickle, and gather in the grapes of the vine," he signifies it of the nations that should perish on the advent of the Lord. And indeed in many forms he shows this same thing, as if to the dry harvest, and the seed for the coming of the Lord, and the consummation of the world, and the kingdom of Christ, and the future appearance of the kingdom of the blessed.

Commentary on the Apocalypse of the Blessed John ↗