Fathers

Psalms 50

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The Mighty One, God, Yahweh, speaks, and calls the earth from sunrise to sunset. Out of Zion, the perfection of beauty, God shines out. Our God comes, and does not keep silent. A fire devours before him. It is very stormy around him. He calls to the heavens above, to the earth, that he may judge his people: “Gather my saints together to me, those who have made a covenant with me by sacrifice.” The heavens shall declare his righteousness, for God himself is judge. “Hear, my people, and I will speak. Israel, I will testify against you. I am God, your God. I don’t rebuke you for your sacrifices. Your burnt offerings are continually before me. I have no need for a bull from your stall, nor male goats from your pens. For every animal of the forest is mine, and the livestock on a thousand hills. I know all the birds of the mountains. The wild animals of the field are mine. If I were hungry, I would not tell you, for the world is mine, and all that is in it. Will I eat the meat of bulls, or drink the blood of goats? Offer to God the sacrifice of thanksgiving. Pay your vows to the Most High. Call on me in the day of trouble. I will deliver you, and you will honor me.” But to the wicked God says, “What right do you have to declare my statutes, that you have taken my covenant on your lips, since you hate instruction, and throw my words behind you? When you saw a thief, you consented with him, and have participated with adulterers. “You give your mouth to evil. Your tongue frames deceit. You sit and speak against your brother. You slander your own mother’s son. You have done these things, and I kept silent. You thought that I was just like you. I will rebuke you, and accuse you in front of your eyes. “Now consider this, you who forget God, lest I tear you into pieces, and there be no one to deliver. Whoever offers the sacrifice of thanksgiving glorifies me, and prepares his way so that I will show God’s salvation to him.”

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What the Fathers say

Psalms 50:21

Eastern Fathers

Cyril of Jerusalem

The Savior comes again, but not to be judged again, for he will pass judgment on those who passed judgment on him, and he who aforetime kept silence as they judged him now reminds those lawless people who did their outrageous deeds to him on the cross and says, "These things have you done, and I kept silence." He adapted himself when he came then and taught people by persuasion, but this time it is they who will be forced to bow to his rule, whether they will or no.

Catechetical Lecture 15:1 ↗

Western Saints

Augustine of Hippo

"These things hast thou done, and I held my tongue" (ver. 21). Therefore the Lord our God shall come, and shall not keep silence. Now, "These things hast thou done, and I held my tongue." What is, "I held my tongue"? From vengeance I have desisted, my severity I have deferred, patience to thee I have prolonged, thy repentance I have long looked for..."Thou hast imagined iniquity, that I shall be like unto thee;" Thou hast imagined that I shall be like unto thee, while thou wilt not be like unto Me. …

Exposition on Psalm 50 ↗

Jerome

Beware also of a blabbing tongue and of itching ears. Neither detract from others nor listen to detractors.… Keep your tongue from caviling, and watch over your words. Know that in judging others you are passing sentence on yourself and that you are yourself guilty of the faults that you blame in them. It is no excuse to say, "If others tell me things, I cannot be rude to them." No one cares to speak to an unwilling listener. An arrow never lodges in a stone: often it recoils on the shooter of it. …

Letter 52.14 ↗

Thomas Aquinas

"These things you have done, and I was silent." Here he treats of God's dissimulation. And first the dissimulation of God is set forth. Second, the effect of the dissimulation upon the wicked is set forth, at "You thought." He says, therefore, "These things you have done," namely all the things said above: you spoke good things and perpetrated evil, so that the Psalmist thus speaks in the person of God, "and I was silent," as though I did not immediately correct and punish you; but out of clemency and mercy I waited for you to …

Exposition on the Psalms of David ↗