Fathers

Psalms 19

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The heavens declare the glory of God. The expanse shows his handiwork. Day after day they pour out speech, and night after night they display knowledge. There is no speech nor language, where their voice is not heard. Their voice has gone out through all the earth, their words to the end of the world. In them he has set a tent for the sun, which is as a bridegroom coming out of his room, like a strong man rejoicing to run his course. His going out is from the end of the heavens, his circuit to its ends. There is nothing hidden from its heat. Yahweh’s law is perfect, restoring the soul. Yahweh’s covenant is sure, making wise the simple. Yahweh’s precepts are right, rejoicing the heart. Yahweh’s commandment is pure, enlightening the eyes. The fear of Yahweh is clean, enduring forever. Yahweh’s ordinances are true, and righteous altogether. They are more to be desired than gold, yes, than much fine gold, sweeter also than honey and the extract of the honeycomb. Moreover your servant is warned by them. In keeping them there is great reward. Who can discern his errors? Forgive me from hidden errors. Keep back your servant also from presumptuous sins. Let them not have dominion over me. Then I will be upright. I will be blameless and innocent of great transgression. Let the words of my mouth and the meditation of my heart be acceptable in your sight, Yahweh, my rock, and my redeemer.

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What the Fathers say

Psalms 19:7

Western Saints

Augustine of Hippo

"The law of the Lord is undefiled, converting souls" (ver. 7). The law of the Lord, therefore, is Himself who came to fulfil the law, not to destroy it; an undefiled law, "Who did no sin, neither was guile found in His mouth," not oppressing souls with the yoke of bondage, but converting them to imitate Him in liberty. …

Exposition on Psalm 19 ↗

Thomas Aquinas

"The law." Above, the Psalmist treated of God's general instruction, which takes place through creatures; now he treats of the special instruction which takes place through legislation. And concerning this he does two things. First, he sets forth the commendation of the law. Second, he treats of the offenses committed against the law, at "Who can understand sins?" And fittingly, after the mysteries of the incarnation of Christ, he treats of the old law, which was fulfilled by Christ and the new law handed on. …

Exposition on the Psalms of David ↗

Bonaventure

Scripture enlightens a posteriori through strict judgments. For God always imposes strict judgments upon transgressions of the precepts, as in the cases of Lucifer, Adam and his wife, the depraved upon whom came the flood, the prideful who built the tower of Babel, the Chananeans and Israel. Likewise, the New Testament is full of judgments. Now, the judgment follows the act, while the command precedes it. The judgment is related to the command: if you transgress it, you shall be punished. …

Collations on the Hexaemeron, Collation 17 ↗