Fathers

Matthew 9

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He entered into a boat, and crossed over, and came into his own city. Behold, they brought to him a man who was paralyzed, lying on a bed. Jesus, seeing their faith, said to the paralytic, “Son, cheer up! Your sins are forgiven you.” Behold, some of the scribes said to themselves, “This man blasphemes.” Jesus, knowing their thoughts, said, “Why do you think evil in your hearts? For which is easier, to say, ‘Your sins are forgiven;’ or to say, ‘Get up, and walk?’ But that you may know that the Son of Man has authority on earth to forgive sins-” (then he said to the paralytic), “Get up, and take up your mat, and go to your house.” He arose and departed to his house. But when the multitudes saw it, they marveled and glorified God, who had given such authority to men. As Jesus passed by from there, he saw a man called Matthew sitting at the tax collection office. He said to him, “Follow me.” He got up and followed him. As he sat in the house, behold, many tax collectors and sinners came and sat down with Jesus and his disciples. When the Pharisees saw it, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” When Jesus heard it, he said to them, “Those who are healthy have no need for a physician, but those who are sick do. But you go and learn what this means: ‘I desire mercy, and not sacrifice,’ for I came not to call the righteous, but sinners to repentance.” Then John’s disciples came to him, saying, “Why do we and the Pharisees fast often, but your disciples don’t fast?” Jesus said to them, “Can the friends of the bridegroom mourn, as long as the bridegroom is with them? But the days will come when the bridegroom will be taken away from them, and then they will fast. No one puts a piece of unshrunk cloth on an old garment; for the patch would tear away from the garment, and a worse hole is made. Neither do people put new wine into old wine skins, or else the skins would burst, and the wine be spilled, and the skins ruined. No, they put new wine into fresh wine skins, and both are preserved.” While he told these things to them, behold, a ruler came and worshiped him, saying, “My daughter has just died, but come and lay your hand on her, and she will live.” Jesus got up and followed him, as did his disciples. Behold, a woman who had a discharge of blood for twelve years came behind him, and touched the fringe of his garment; for she said within herself, “If I just touch his garment, I will be made well.” But Jesus, turning around and seeing her, said, “Daughter, cheer up! Your faith has made you well.” And the woman was made well from that hour. When Jesus came into the ruler’s house, and saw the flute players, and the crowd in noisy disorder, he said to them, “Make room, because the girl isn’t dead, but sleeping.” They were ridiculing him. But when the crowd was put out, he entered in, took her by the hand, and the girl arose. The report of this went out into all that land. As Jesus passed by from there, two blind men followed him, calling out and saying, “Have mercy on us, son of David!” When he had come into the house, the blind men came to him. Jesus said to them, “Do you believe that I am able to do this?” They told him, “Yes, Lord.” Then he touched their eyes, saying, “According to your faith be it done to you.” Their eyes were opened. Jesus strictly commanded them, saying, “See that no one knows about this.” But they went out and spread abroad his fame in all that land. As they went out, behold, a mute man who was demon possessed was brought to him. When the demon was cast out, the mute man spoke. The multitudes marveled, saying, “Nothing like this has ever been seen in Israel!” But the Pharisees said, “By the prince of the demons, he casts out demons.” Jesus went about all the cities and the villages, teaching in their synagogues, and preaching the Good News of the Kingdom, and healing every disease and every sickness among the people. But when he saw the multitudes, he was moved with compassion for them, because they were harassed and scattered, like sheep without a shepherd. Then he said to his disciples, “The harvest indeed is plentiful, but the laborers are few. Pray therefore that the Lord of the harvest will send out laborers into his harvest.”

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What the Fathers say

Matthew 9:35

Eastern Fathers

John Chrysostom

"He went about," it is said, "all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease." And so far from punishing them for their insensibility, He did not even simply rebuke them; at once both evincing His meekness, and so refuting the calumny; and at the same time minded also by the signs which followed to exhibit His proof more completely: and then to adduce also the refutation by words. …

Homily on the Gospel of Matthew 32 ↗

Theophylact of Ohrid

"And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the Gospel of the kingdom, and healing every disease and every infirmity among the people." As Lover of mankind He did not wait for them to come to Him, but He Himself went all around. Therefore they could not say as an excuse that "no one taught us." He draws them to Himself by word and deed, teaching and working wonders.

Commentary on Matthew ↗

Cosmas Indicopleustes

And this very thing Matthew also shows when speaking thus: And Jesus went about their cities and villages teaching in their synagogues, and preaching the Gospel of the Kingdom, and healing all manner of disease and all manner of sickness, thus implying that he wrought miracles of a nature consistent with what he preached.

The Christian Topography, Book 3 ↗

Western Saints

Jerome

And Jesus went about all the cities and towns, teaching in their synagogues and preaching the Gospel of the kingdom, and healing all illness and every infirmity. You see that He preached the Gospel equally to both villages and cities, that is, to both large and small, so that He would not consider the power of the nobles, but the salvation of the believers. He went through the cities, having this work that the Father had commanded: and this hunger, to save the unbelievers with His teaching. …

Commentary on Matthew ↗

Thomas Aquinas

It has been shown that he helped those who came to him; here he tells how he went to others. He does two things: first, how he bestowed effects on some; secondly, affects (v. 36). In regard to the first he shows where he confers help; secondly, what he taught; thirdly, what he did. He says, therefore, And Jesus went about all the cities and villages. In this an example is given to preachers not to be content with preaching only in one place: "I have appointed you that you should go and bear fruit" (Jn 15:16). …

Commentary on Matthew ↗

Remigius of Rheims

Understand, 'of God;' for though temporal blessings are also proclaimed, yet they are not called The Gospel. Hence the Law was not called a Gospel, because to such as kept it, it held out not heavenly, but earthly, goods. It should be known that those whom He healed outwardly in their bodies, He also healed inwardly in their souls. Others cannot do this of their own power, but can by God's grace.

Catena Aurea by Aquinas ↗