Fathers

Matthew 18

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In that hour the disciples came to Jesus, saying, “Who then is greatest in the Kingdom of Heaven?” Jesus called a little child to himself, and set him in the middle of them, and said, “Most certainly I tell you, unless you turn, and become as little children, you will in no way enter into the Kingdom of Heaven. Whoever therefore humbles himself as this little child is the greatest in the Kingdom of Heaven. Whoever receives one such little child in my name receives me, but whoever causes one of these little ones who believe in me to stumble, it would be better for him if a huge millstone were hung around his neck, and that he were sunk in the depths of the sea. “Woe to the world because of occasions of stumbling! For it must be that the occasions come, but woe to that person through whom the occasion comes! If your hand or your foot causes you to stumble, cut it off, and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire. If your eye causes you to stumble, pluck it out, and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the Gehenna of fire. See that you don’t despise one of these little ones, for I tell you that in heaven their angels always see the face of my Father who is in heaven. For the Son of Man came to save that which was lost. “What do you think? If a man has one hundred sheep, and one of them goes astray, doesn’t he leave the ninety-nine, go to the mountains, and seek that which has gone astray? If he finds it, most certainly I tell you, he rejoices over it more than over the ninety-nine which have not gone astray. Even so it is not the will of your Father who is in heaven that one of these little ones should perish. “If your brother sins against you, go, show him his fault between you and him alone. If he listens to you, you have gained back your brother. But if he doesn’t listen, take one or two more with you, that at the mouth of two or three witnesses every word may be established. If he refuses to listen to them, tell it to the assembly. If he refuses to hear the assembly also, let him be to you as a Gentile or a tax collector. Most certainly I tell you, whatever things you bind on earth will have been bound in heaven, and whatever things you release on earth will have been released in heaven. Again, assuredly I tell you, that if two of you will agree on earth concerning anything that they will ask, it will be done for them by my Father who is in heaven. For where two or three are gathered together in my name, there I am in the middle of them.” Then Peter came and said to him, “Lord, how often shall my brother sin against me, and I forgive him? Until seven times?” Jesus said to him, “I don’t tell you until seven times, but, until seventy times seven. Therefore the Kingdom of Heaven is like a certain king, who wanted to reconcile accounts with his servants. When he had begun to reconcile, one was brought to him who owed him ten thousand talents. But because he couldn’t pay, his lord commanded him to be sold, with his wife, his children, and all that he had, and payment to be made. The servant therefore fell down and knelt before him, saying, ‘Lord, have patience with me, and I will repay you all!’ The lord of that servant, being moved with compassion, released him, and forgave him the debt. “But that servant went out, and found one of his fellow servants, who owed him one hundred denarii, and he grabbed him, and took him by the throat, saying, ‘Pay me what you owe!’ “So his fellow servant fell down at his feet and begged him, saying, ‘Have patience with me, and I will repay you!’ He would not, but went and cast him into prison, until he should pay back that which was due. So when his fellow servants saw what was done, they were exceedingly sorry, and came and told their lord all that was done. Then his lord called him in, and said to him, ‘You wicked servant! I forgave you all that debt, because you begged me. Shouldn’t you also have had mercy on your fellow servant, even as I had mercy on you?’ His lord was angry, and delivered him to the tormentors, until he should pay all that was due to him. So my heavenly Father will also do to you, if you don’t each forgive your brother from your hearts for his misdeeds.”

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What the Fathers say

Matthew 18:23

Eastern Fathers

John Chrysostom

"For there was brought unto Him," it saith, "one which owed ten thousand talents, and when he had not to pay, He commanded him to be sold, and his wife, and his children." Wherefore, I pray thee? Not of cruelty, nor of inhumanity (for the loss came back again upon himself, for she too was a slave), but of unspeakable tenderness. For it is His purpose to alarm him by this threat, that He might bring him to supplication, not that he should be sold. …

Homily on the Gospel of Matthew 61 ↗

Theophylact of Ohrid

Therefore is the kingdom of the heavens likened unto a man who was a king, who wanted to settle accounts with his servants. The gist of the parable teaches us to forgive our fellow servants who have sinned against us, especially if they fall down before us begging forgiveness. To interpret the parable in its particulars should be done only by one who has the mind of Christ. Nevertheless, we shall attempt it. The kingdom is the Word of God, but it is not a kingdom of small extent, but of the heavens. …

Commentary on Matthew ↗

Western Saints

Jerome

Therefore, the kingdom of heaven is likened to a king who wanted to settle accounts with his servants. It is customary for the Syrians and especially the Palestinians to connect all their speech with parables, so that what cannot be understood by the listeners through a simple commandment may be understood through similarity and examples. Therefore, he instructed Peter using the comparison of a king and master, and servants. …

Commentary on Matthew ↗

Thomas Aquinas

Therefore is the kingdom of heaven likened, etc. Here the similitude is set forth, and he does three things. First, the divine mercy is indicated; secondly, the ingratitude is touched upon, at but when that servant had gone out, etc.; thirdly, the punishment of the ingratitude, at and his fellow servants seeing, etc. …

Commentary on Matthew ↗

Rabanus Maurus

It is one thing to give pardon to a brother when he seeks it, that he may live with us in social charity, as Joseph to his brethren; and another to a hostile foe, that we may wish him good, and if we can do him good, as David mourning for Saul. Allegorically; The servant here who owed the ten thousand talents, is the Jewish people bound to the Ten Commandments in the Law. …

Catena Aurea by Aquinas ↗