Fathers

Matthew 15

Tap a verse to read the Fathers. Press and hold, then drag, to make a card.

Then Pharisees and scribes came to Jesus from Jerusalem, saying, “Why do your disciples disobey the tradition of the elders? For they don’t wash their hands when they eat bread.” He answered them, “Why do you also disobey the commandment of God because of your tradition? For God commanded, ‘Honor your father and your mother,’ and, ‘He who speaks evil of father or mother, let him be put to death.’ But you say, ‘Whoever may tell his father or his mother, “Whatever help you might otherwise have gotten from me is a gift devoted to God,” he shall not honor his father or mother.’ You have made the commandment of God void because of your tradition. You hypocrites! Well did Isaiah prophesy of you, saying, ‘These people draw near to me with their mouth, and honor me with their lips; but their heart is far from me. And in vain do they worship me, teaching as doctrine rules made by men.’ ” He summoned the multitude, and said to them, “Hear, and understand. That which enters into the mouth doesn’t defile the man; but that which proceeds out of the mouth, this defiles the man.” Then the disciples came, and said to him, “Do you know that the Pharisees were offended when they heard this saying?” But he answered, “Every plant which my heavenly Father didn’t plant will be uprooted. Leave them alone. They are blind guides of the blind. If the blind guide the blind, both will fall into a pit.” Peter answered him, “Explain the parable to us.” So Jesus said, “Do you also still not understand? Don’t you understand that whatever goes into the mouth passes into the belly, and then out of the body? But the things which proceed out of the mouth come out of the heart, and they defile the man. For out of the heart come evil thoughts, murders, adulteries, sexual sins, thefts, false testimony, and blasphemies. These are the things which defile the man; but to eat with unwashed hands doesn’t defile the man.” Jesus went out from there, and withdrew into the region of Tyre and Sidon. Behold, a Canaanite woman came out from those borders, and cried, saying, “Have mercy on me, Lord, you son of David! My daughter is severely possessed by a demon!” But he answered her not a word. His disciples came and begged him, saying, “Send her away; for she cries after us.” But he answered, “I wasn’t sent to anyone but the lost sheep of the house of Israel.” But she came and worshiped him, saying, “Lord, help me.” But he answered, “It is not appropriate to take the children’s bread and throw it to the dogs.” But she said, “Yes, Lord, but even the dogs eat the crumbs which fall from their masters’ table.” Then Jesus answered her, “Woman, great is your faith! Be it done to you even as you desire.” And her daughter was healed from that hour. Jesus departed from there, and came near to the sea of Galilee; and he went up into the mountain, and sat there. Great multitudes came to him, having with them the lame, blind, mute, maimed, and many others, and they put them down at his feet. He healed them, so that the multitude wondered when they saw the mute speaking, the injured healed, the lame walking, and the blind seeing—and they glorified the God of Israel. Jesus summoned his disciples and said, “I have compassion on the multitude, because they continue with me now three days and have nothing to eat. I don’t want to send them away fasting, or they might faint on the way.” The disciples said to him, “Where should we get so many loaves in a deserted place as to satisfy so great a multitude?” Jesus said to them, “How many loaves do you have?” They said, “Seven, and a few small fish.” He commanded the multitude to sit down on the ground; and he took the seven loaves and the fish. He gave thanks and broke them, and gave to the disciples, and the disciples to the multitudes. They all ate, and were filled. They took up seven baskets full of the broken pieces that were left over. Those who ate were four thousand men, in addition to women and children. Then he sent away the multitudes, got into the boat, and came into the borders of Magdala.

About · Privacy · Credits · Support VRSZ

What the Fathers say

Matthew 15:21

Eastern Fathers

John Chrysostom

And why did He go at all into these parts? When He had set them free from the observance of meats, then to the Gentiles also He goes on to open a door, proceeding in due course; even as Peter, having been first directed to annul this law, is sent to Cornelius. …

Homily on the Gospel of Matthew 52 ↗

Theophylact of Ohrid

Why did He not allow the disciples to go by way of the Gentiles (Mt. 10:5), while He Himself went to Tyre and Sidon, which were Gentile cities? Learn then, that He did not go there to preach, since, as Mark says, "He hid Himself" (Mk. 7:24). But rather, when He saw that the Pharisees had not accepted His words about food, He went to the Gentiles.

Commentary on Matthew ↗

Western Saints

Augustine of Hippo

She was apparently not from the people of Israel, from whom came the patriarchs, the prophets and the parents of Our Lord Jesus Christ according to the flesh; from whom came the Virgin Mary, who brought forth Christ. Clearly this woman was not from that people but from the Gentiles. For, as we read, the Lord withdrew into the regions of Tyre and Sidon; and then the Canaanite woman, having gone beyond those borders, insistently sought help to heal her daughter who was beset by the devil. …

Sermon 77.1 ↗

Jerome

And Jesus went out from there and withdrew to the parts of Tyre and Sidon. And behold, a Canaanite woman came out from those territories and cried out to him, saying. He leaves behind the scribes and the Pharisees who accuse him, and he goes into the parts of Tyre and Sidon, in order to care for the Tyrians and Sidonians. But the Canaanite woman goes out from her former territories, in order to fervently plead for her daughter's healing. Note that in the fifteenth place, the daughter of the Canaanite woman is healed. …

Commentary on Matthew ↗

Thomas Aquinas

Above, the sufficiency of his teaching was shown, because it does not require observance of the law; here he shows that it is not restricted to one people, but is also sufficient for the salvation of the Gentiles. Now a threefold effect among the Gentiles is shown. First, in deliverance from the power of the demon; second, from the infirmities of sins; third, in spiritual refreshment. …

Commentary on Matthew ↗