Fathers

John 16

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“I have said these things to you so that you wouldn’t be caused to stumble. They will put you out of the synagogues. Yes, the time comes that whoever kills you will think that he offers service to God. They will do these things because they have not known the Father, nor me. But I have told you these things, so that when the time comes, you may remember that I told you about them. I didn’t tell you these things from the beginning, because I was with you. But now I am going to him who sent me, and none of you asks me, ‘Where are you going?’ But because I have told you these things, sorrow has filled your heart. Nevertheless I tell you the truth: It is to your advantage that I go away, for if I don’t go away, the Counselor won’t come to you. But if I go, I will send him to you. When he has come, he will convict the world about sin, about righteousness, and about judgment; about sin, because they don’t believe in me; about righteousness, because I am going to my Father, and you won’t see me any more; about judgment, because the prince of this world has been judged. “I still have many things to tell you, but you can’t bear them now. However when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak from himself; but whatever he hears, he will speak. He will declare to you things that are coming. He will glorify me, for he will take from what is mine, and will declare it to you. All things that the Father has are mine; therefore I said that he takes of mine and will declare it to you. A little while, and you will not see me. Again a little while, and you will see me.” Some of his disciples therefore said to one another, “What is this that he says to us, ‘A little while, and you won’t see me, and again a little while, and you will see me;’ and, ‘Because I go to the Father’?” They said therefore, “What is this that he says, ‘A little while’? We don’t know what he is saying.” Therefore Jesus perceived that they wanted to ask him, and he said to them, “Do you inquire among yourselves concerning this, that I said, ‘A little while, and you won’t see me, and again a little while, and you will see me?’ Most certainly I tell you that you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will be turned into joy. A woman, when she gives birth, has sorrow because her time has come. But when she has delivered the child, she doesn’t remember the anguish any more, for the joy that a human being is born into the world. Therefore you now have sorrow, but I will see you again, and your heart will rejoice, and no one will take your joy away from you. “In that day you will ask me no questions. Most certainly I tell you, whatever you may ask of the Father in my name, he will give it to you. Until now, you have asked nothing in my name. Ask, and you will receive, that your joy may be made full. I have spoken these things to you in figures of speech. But the time is coming when I will no more speak to you in figures of speech, but will tell you plainly about the Father. In that day you will ask in my name; and I don’t say to you that I will pray to the Father for you, for the Father himself loves you, because you have loved me, and have believed that I came from God. I came from the Father, and have come into the world. Again, I leave the world, and go to the Father.” His disciples said to him, “Behold, now you are speaking plainly, and using no figures of speech. Now we know that you know all things, and don’t need for anyone to question you. By this we believe that you came from God.” Jesus answered them, “Do you now believe? Behold, the time is coming, yes, and has now come, that you will be scattered, everyone to his own place, and you will leave me alone. Yet I am not alone, because the Father is with me. I have told you these things, that in me you may have peace. In the world you have trouble; but cheer up! I have overcome the world.”

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What the Fathers say

John 16:1

Eastern Fathers

John Chrysostom

"These things have I spoken unto you, that ye should not be offended." That is, "when ye see many disbelieve, and yourselves ill-treated."

Homily on the Gospel of John 77 ↗

Cyril of Alexandria

The Saviour, having clearly set before His disciples the madness of the Jews, was perhaps about to add to what He had said, that these misguided men would reach such a height of disobedience, and so stubbornly refuse to listen, and in their cowardice advance so far in hatred of God, that even if there should be two witnesses of His glory they would decline to admit it----and this though the Law openly declares that whatever is testified by two or three witnesses should be believed and received as unquestionably true. …

Commentary on the Gospel of John, Book 10 ↗

Theophylact of Ohrid

"I," He says, "told you about this before it came to pass, so that you would not be scandalized afterwards, when you see that many do not believe your preaching and that you yourselves will undergo afflictions, but so that, concluding from the fact that I told you about this before it came to pass, you would also accept My consolation with faith that I will not deceive you in this case, just as I did not lie in the prediction about the afflictions."

Commentary on John ↗

Western Saints

Augustine of Hippo

In the words preceding this chapter of the Gospel, the Lord strengthened His disciples to endure the hatred of their enemies, and prepared them also by His own example to become the more courageous in imitating Him: adding the promise, that the Holy Spirit should come to bear witness of Him, and also that they themselves could become His witnesses, through the effectual working of His Spirit in their hearts. …

Tractates on John 93 ↗

Bede

The Savior warned his disciples ahead of time that they would not only be driven away from fellowship with their fellow citizens but also that they would suffer death at their hands. The Jews thought that they were doing a service to God in pursuing the ministers of the new covenant with hatred and death. …

Homilies on the Gospels 2.16 ↗

Thomas Aquinas

2068 Above, our Lord had used certain considerations to console his disciples over his leaving and against the persecutions and tribulations that would come upon them. Here he amplifies these considerations more clearly. First, he explains the considerations he gave before; and secondly, we see the effect of this explanation on the disciples (v 29). …

Commentary on John ↗