Fathers

John 15

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“I am the true vine, and my Father is the farmer. Every branch in me that doesn’t bear fruit, he takes away. Every branch that bears fruit, he prunes, that it may bear more fruit. You are already pruned clean because of the word which I have spoken to you. Remain in me, and I in you. As the branch can’t bear fruit by itself unless it remains in the vine, so neither can you, unless you remain in me. I am the vine. You are the branches. He who remains in me and I in him bears much fruit, for apart from me you can do nothing. If a man doesn’t remain in me, he is thrown out as a branch and is withered; and they gather them, throw them into the fire, and they are burned. If you remain in me, and my words remain in you, you will ask whatever you desire, and it will be done for you. “In this my Father is glorified, that you bear much fruit; and so you will be my disciples. Even as the Father has loved me, I also have loved you. Remain in my love. If you keep my commandments, you will remain in my love; even as I have kept my Father’s commandments, and remain in his love. I have spoken these things to you, that my joy may remain in you, and that your joy may be made full. “This is my commandment, that you love one another, even as I have loved you. Greater love has no one than this, that someone lay down his life for his friends. You are my friends, if you do whatever I command you. No longer do I call you servants, for the servant doesn’t know what his lord does. But I have called you friends, for everything that I heard from my Father, I have made known to you. You didn’t choose me, but I chose you and appointed you, that you should go and bear fruit, and that your fruit should remain; that whatever you will ask of the Father in my name, he may give it to you. “I command these things to you, that you may love one another. If the world hates you, you know that it has hated me before it hated you. If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you. Remember the word that I said to you: ‘A servant is not greater than his lord.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours. But they will do all these things to you for my name’s sake, because they don’t know him who sent me. If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin. He who hates me, hates my Father also. If I hadn’t done among them the works which no one else did, they wouldn’t have had sin. But now they have seen and also hated both me and my Father. But this happened so that the word may be fulfilled which was written in their law, ‘They hated me without a cause.’ “When the Counselor has come, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will testify about me. You will also testify, because you have been with me from the beginning.

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What the Fathers say

John 15:12

Eastern Fathers

Cyril of Alexandria

He now makes clearer by the illustration here given the meaning of the preceding passage; that is, the necessity of His disciples having His joy in them; and clearly says, "I give you this injunction, and teach those who think they ought to follow Me to do this, and be thus minded to practise such manner of love towards one another as I have heretofore shown and fulfilled." How great a measure can a man then find to the love of Christ, He Himself shows when He says that nothing can be greater than such love, which excites to forsake …

Commentary on the Gospel of John, Book 10 ↗

Theophylact of Ohrid

Above He said: "You will then abide in Me when you keep My commandments." Now He shows which commandments they must keep, and sets before them love: "That you love one another, as I have loved you." He desires that we love one another not simply and haphazardly, but in the way that He loved us. Note that He said above in the plural "commandments," but here He says in the singular "this is My commandment." In my opinion, love is called both commandments and commandment because it embraces all the commandments and is their chief. …

Commentary on John ↗

Cyprian

Discord cannot attain to the kingdom of heaven. The one who has done violence to the love of Christ by faithless dissension will not attain to the reward of Christ, who said, "This is my commandment, that you love one another." Whoever does not have charity does not have God.

Treatise I. On the Unity of the Church 14 ↗

Western Saints

Augustine of Hippo

"This," He says, "is my injunction, that ye love one another, as I have loved you." Whether we call it injunction or commandment, both are the rendering of the same Greek word, entole. But He had already made this same announcement on a former occasion, when, as ye ought to remember, I expounded it to you to the best of my ability. …

Tractates on John 83 ↗

Gregory the Dialogist

While all of sacred Scripture is full of the Lord's commandments, why does the Lord speak of love as if it were a singular commandment, saying: "This is my commandment, that you love one another," unless it is because every commandment concerns love alone, and all commandments are one, since whatever is commanded is grounded in charity alone? For just as many branches of a tree proceed from one root, so many virtues are generated from one charity. …

Forty Gospel Homilies, Homily 27 ↗

Thomas Aquinas

2005 Now our Lord states what his precepts are: first, he states his commandment; secondly, he presents an example (v 12b); thirdly, he recalls a benefit (v 14). 2006 The commandment he gives is the commandment of charity, which he wants us to keep: This is my commandment, that you love one another. Since there are many other commandments of the Lord in the sacred writings, why does he say that his commandment is only the practice of charity? The answer, according to Gregory, is that charity is the root and end of all the virtues. …

Commentary on John ↗