Fathers

Job 9

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Then Job answered, “Truly I know that it is so, but how can man be just with God? If he is pleased to contend with him, he can’t answer him one time in a thousand. God who is wise in heart, and mighty in strength: who has hardened himself against him and prospered? He removes the mountains, and they don’t know it, when he overturns them in his anger. He shakes the earth out of its place. Its pillars tremble. He commands the sun and it doesn’t rise, and seals up the stars. He alone stretches out the heavens, and treads on the waves of the sea. He makes the Bear, Orion, and the Pleiades, and the rooms of the south. He does great things past finding out; yes, marvelous things without number. Behold, he goes by me, and I don’t see him. He passes on also, but I don’t perceive him. Behold, he snatches away. Who can hinder him? Who will ask him, ‘What are you doing?’ “God will not withdraw his anger. The helpers of Rahab stoop under him. How much less will I answer him, And choose my words to argue with him? Though I were righteous, yet I wouldn’t answer him. I would make supplication to my judge. If I had called, and he had answered me, yet I wouldn’t believe that he listened to my voice. For he breaks me with a storm, and multiplies my wounds without cause. He will not allow me to catch my breath, but fills me with bitterness. If it is a matter of strength, behold, he is mighty! If of justice, ‘Who,’ says he, ‘will summon me?’ Though I am righteous, my own mouth will condemn me. Though I am blameless, it will prove me perverse. I am blameless. I don’t respect myself. I despise my life. “It is all the same. Therefore I say he destroys the blameless and the wicked. If the scourge kills suddenly, he will mock at the trial of the innocent. The earth is given into the hand of the wicked. He covers the faces of its judges. If not he, then who is it? “Now my days are swifter than a runner. They flee away. They see no good. They have passed away as the swift ships, as the eagle that swoops on the prey. If I say, ‘I will forget my complaint, I will put off my sad face, and cheer up;’ I am afraid of all my sorrows, I know that you will not hold me innocent. I will be condemned. Why then do I labor in vain? If I wash myself with snow, and cleanse my hands with lye, yet you will plunge me in the ditch. My own clothes will abhor me. For he is not a man, as I am, that I should answer him, that we should come together in judgment. There is no umpire between us, that might lay his hand on us both. Let him take his rod away from me. Let his terror not make me afraid; then I would speak, and not fear him, for I am not so in myself.

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What the Fathers say

Job 9:28

Western Saints

Gregory the Dialogist

I was afraid of all my works, knowing that Thou wouldest not spare me, when guilty of transgression. What were the works that blessed Job practised, the text of this sacred history makes plain. For he studied to propitiate his Maker by numberless burnt offerings; in that according to the number of his sons, as it is written, rising up early in the morning, he offered burnt offerings for each, and purified them not only from impure actions, but likewise from bad thoughts. …

Morals on the Book of Job, Book IX ↗

Thomas Aquinas

He then expresses the cause of his pain saying, "I was anxious about everything I did." For the cause of pain is great for someone when he has great anxiety about some one thing and yet he falls in the very thing he tries to avoid. However, he experiences great anxiety about everything he does fearing lest he will fall away from justice in some way. This is what he means when he says, "anxious about everything I did." The reason why he was so anxious about everything he did was fear of the severity of the divine judgment. …

Commentary on Job ↗

Bonaventure

Anyone who wishes to obtain advantages from his studies should be holy and should work for a life that is reverent, pure, religious, and edifying. Now the reverent life of the saints consists in this, that in anything they do, they be always in a state of fear, whether going to Mass or to table, whether walking or standing still, for in anything there is a possibility of sin. "Then I am in dread of all my pains; I know that you will not hold me innocent." The best sign is fear, and the worst, temerity, for such is never corrected.

Collations on the Hexaemeron, Collation 19 ↗