Fathers

Job 26

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Then Job answered, “How have you helped him who is without power! How have you saved the arm that has no strength! How have you counseled him who has no wisdom, and plentifully declared sound knowledge! To whom have you uttered words? Whose spirit came out of you? “The departed spirits tremble, those beneath the waters and all that live in them. Sheol is naked before God, and Abaddon has no covering. He stretches out the north over empty space, and hangs the earth on nothing. He binds up the waters in his thick clouds, and the cloud is not burst under them. He encloses the face of his throne, and spreads his cloud on it. He has described a boundary on the surface of the waters, and to the confines of light and darkness. The pillars of heaven tremble and are astonished at his rebuke. He stirs up the sea with his power, and by his understanding he strikes through Rahab. By his Spirit the heavens are garnished. His hand has pierced the swift serpent. Behold, these are but the outskirts of his ways. How small a whisper do we hear of him! But the thunder of his power who can understand?”

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What the Fathers say

Job 26:2

Western Saints

Gregory the Dialogist

But Job answered and said, Of whom art thou the helper? whether of one that is powerless? or dost thou sustain the arm of him that is not strong? Therefore because the words of his friends are concluded, blessed Job sets on with a more penetrating acuteness of the suing, and his words are proportionably strong as they are the last; seeing that even in the same way it is the usage of lawyers, that the argument, by which they beforehand see that they are above their adversaries, they reserve for the conclusion of the suit. …

Morals on the Book of Job, Book XVII ↗

Thomas Aquinas

Men who do not use reason against someone condemned, but cite the power and the wisdom of the judge. They usually do this in favor of the judge. Favor is accorded to someone for two reasons: either because of the defect of power of the one favored, or because of his lack of wisdom. As to the first he says, "Whose helper are you? Who is then so feeble?" as if to say: Have you said these things to favor God and not accord with reason as it were, and did you say this to bring help to God as though he were weak? …

Commentary on Job ↗