Fathers

James 4

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Where do wars and fightings among you come from? Don’t they come from your pleasures that war in your members? You lust, and don’t have. You murder and covet, and can’t obtain. You fight and make war. You don’t have, because you don’t ask. You ask, and don’t receive, because you ask with wrong motives, so that you may spend it on your pleasures. You adulterers and adulteresses, don’t you know that friendship with the world is hostility toward God? Whoever therefore wants to be a friend of the world makes himself an enemy of God. Or do you think that the Scripture says in vain, “The Spirit who lives in us yearns jealously”? But he gives more grace. Therefore it says, “God resists the proud, but gives grace to the humble.” Be subject therefore to God. Resist the devil, and he will flee from you. Draw near to God, and he will draw near to you. Cleanse your hands, you sinners. Purify your hearts, you double-minded. Lament, mourn, and weep. Let your laughter be turned to mourning, and your joy to gloom. Humble yourselves in the sight of the Lord, and he will exalt you. Don’t speak against one another, brothers. He who speaks against a brother and judges his brother, speaks against the law and judges the law. But if you judge the law, you are not a doer of the law, but a judge. Only one is the lawgiver, who is able to save and to destroy. But who are you to judge another? Come now, you who say, “Today or tomorrow let’s go into this city, and spend a year there, trade, and make a profit.” Whereas you don’t know what your life will be like tomorrow. For what is your life? For you are a vapor that appears for a little time, and then vanishes away. For you ought to say, “If the Lord wills, we will both live, and do this or that.” But now you glory in your boasting. All such boasting is evil. To him therefore who knows to do good, and doesn’t do it, to him it is sin.

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What the Fathers say

James 4:1

Eastern Fathers

Theophylact of Ohrid

The apostle shows that although the aforementioned people claim for themselves the title of teachers, they are entirely carnal. They do much that is exceedingly contrary, devising pleasures for themselves: some seek a lavish table, which Paul also condemns, saying that "such people do not serve our Lord Jesus Christ, but their own belly" (Rom. 16:18); others desire to acquire estates; still others, wealthy houses; and another, something else that the evil one suggests to them, striving to deprive them of salvation.

Commentary on James ↗

Oecumenius

Where do wars and conflicts come from among you? Is it not from here, namely from your pleasures that wage war in your members? It shows that although they may imitate the speech of the teacher, they are all entirely fleshly and commit the most disgraceful acts, calling pleasures to themselves: some indeed seek a more delicate table (which Paul also argues against them saying, "For such are not serving our Lord but their own belly;") (Col. …

Commentary on James ↗

Clement of Rome

Such examples, therefore, brethren, it is right that we should follow; since it is written, "Cleave to the holy, for those that cleave to them shall [themselves] be made holy." And again, in another place, [the Scripture] saith, "With a harmless man thou shalt prove thyself harmless, and with an elect man thou shalt be elect, and with a perverse man thou shalt show thyself perverse." Let us cleave, therefore, to the innocent and righteous, since these are the elect of God. …

Clement's First Letter to the Corinthians, Chapter 46 ↗

Western Saints

Bede

And from your desires which wage war in your members, etc. Desires wage war in the members when the hands, or tongue, or the consent of other members intemperately obey the wicked suggestions of an evil mind. Concerning this, also in the earlier parts of this Epistle, he says: But each one is tempted by his own desire, being drawn away and enticed, etc. But desires for earthly goods can also be understood in this place, namely the desire for kingdoms, riches, honors, dignities. …

Commentary on the Catholic Epistles ↗