Fathers

James 2

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My brothers, don’t hold the faith of our Lord Jesus Christ of glory with partiality. For if a man with a gold ring, in fine clothing, comes into your synagogue, and a poor man in filthy clothing also comes in, and you pay special attention to him who wears the fine clothing and say, “Sit here in a good place;” and you tell the poor man, “Stand there,” or “Sit by my footstool” haven’t you shown partiality among yourselves, and become judges with evil thoughts? Listen, my beloved brothers. Didn’t God choose those who are poor in this world to be rich in faith, and heirs of the Kingdom which he promised to those who love him? But you have dishonored the poor man. Don’t the rich oppress you, and personally drag you before the courts? Don’t they blaspheme the honorable name by which you are called? However, if you fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you do well. But if you show partiality, you commit sin, being convicted by the law as transgressors. For whoever keeps the whole law, and yet stumbles in one point, he has become guilty of all. For he who said, “Do not commit adultery,” also said, “Do not commit murder.” Now if you do not commit adultery, but murder, you have become a transgressor of the law. So speak and so do, as men who are to be judged by a law of freedom. For judgment is without mercy to him who has shown no mercy. Mercy triumphs over judgment. What good is it, my brothers, if a man says he has faith, but has no works? Can faith save him? And if a brother or sister is naked and in lack of daily food, and one of you tells them, “Go in peace. Be warmed and filled;” yet you didn’t give them the things the body needs, what good is it? Even so faith, if it has no works, is dead in itself. Yes, a man will say, “You have faith, and I have works.” Show me your faith without works, and I will show you my faith by my works. You believe that God is one. You do well. The demons also believe, and shudder. But do you want to know, vain man, that faith apart from works is dead? Wasn’t Abraham our father justified by works, in that he offered up Isaac his son on the altar? You see that faith worked with his works, and by works faith was perfected. So the Scripture was fulfilled which says, “Abraham believed God, and it was accounted to him as righteousness,” and he was called the friend of God. You see then that by works, a man is justified, and not only by faith. In the same way, wasn’t Rahab the prostitute also justified by works, in that she received the messengers and sent them out another way? For as the body apart from the spirit is dead, even so faith apart from works is dead.

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What the Fathers say

James 2:13

Eastern Fathers

Theophylact of Ohrid

If we have forgiven our neighbors the sins they committed against us and from our possessions share a portion with the poor, then the mercy of God will also receive us when He judges our deeds. The accomplishment of this is important. On the contrary, severe condemnation awaits those who did not show goodwill toward their fellows. Those who did not have pity on their neighbors who sinned against them will be overtaken by the condemnation of the wicked servant (Matt. 18:32–35). …

Commentary on James ↗

Oecumenius

For judgment without mercy to him that has not done mercy. And mercy exalts itself above judgment. "For judgment without mercy to him that has not done mercy." If we have forgiven our neighbors the sins they have committed against us, and have made the needy among us sharers in our alms, then God's mercy will deliver us from judgment. God will also welcome the merciful. …

Commentary on James ↗

Western Saints

Augustine of Hippo

He who judges without mercy will be judged without mercy. And in this sense only is the "same measure" to be understood, that the mercy which he did not show will not be shown to him, and that the judgment which he makes will be eternal, even though the thing judged cannot be eternal.

Letter 102.4 ↗

Bede

But mercy exalts over judgment. For as the one condemned in God's judgment will grieve who did not show mercy, so the one who did will rejoice and exult when rewarded. Alternatively: Mercy exalts over judgment. It is not said: Mercy overcomes judgment. For it is not opposed to judgment but exalts over it, because many are gathered through mercy, but those who have shown mercy. For blessed are the merciful, since God will have mercy on them (Matthew 5). Again, Mercy exalts over judgment, that is, mercy is placed above judgment. …

Commentary on the Catholic Epistles ↗

Bonaventure

In the second petition, the consummation of human salvation is sought, which is not obtained except through the gift of piety: "Judgment without mercy shall be done to him who has not shown mercy." This gift is touched upon when he says: "Thy kingdom come."

Collationes de Septem Donis, Collation 2 ↗