Fathers

Hebrews 2

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Therefore we ought to pay greater attention to the things that were heard, lest perhaps we drift away. For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just penalty, how will we escape if we neglect so great a salvation—which at the first having been spoken through the Lord, was confirmed to us by those who heard, God also testifying with them, both by signs and wonders, by various works of power and by gifts of the Holy Spirit, according to his own will? For he didn’t subject the world to come, of which we speak, to angels. But one has somewhere testified, saying, “What is man, that you think of him? Or the son of man, that you care for him? You made him a little lower than the angels. You crowned him with glory and honor. You have put all things in subjection under his feet.” For in that he subjected all things to him, he left nothing that is not subject to him. But now we don’t see all things subjected to him, yet. But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone. For it became him, for whom are all things, and through whom are all things, in bringing many children to glory, to make the author of their salvation perfect through sufferings. For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers, saying, “I will declare your name to my brothers. Among the congregation I will sing your praise.” Again, “I will put my trust in him.” Again, “Behold, here I am with the children whom God has given me.” Since then the children have shared in flesh and blood, he also himself in the same way partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil, and might deliver all of them who through fear of death were all their lifetime subject to bondage. For most certainly, he doesn’t give help to angels, but he gives help to the offspring of Abraham. Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people. For in that he himself has suffered being tempted, he is able to help those who are tempted.

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What the Fathers say

Hebrews 2:10

Eastern Fathers

John Chrysostom

"For it became Him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the Captain of their salvation perfect through sufferings." He speaks here of the Father. Seest thou how again he applies the expression "by whom" to Him? Which he would not have done, had it been an expression of inferiority, and only applicable to the Son. …

Homily on Hebrews 4 ↗

Athanasius of Alexandria

If all things that were made by the will of God were made by Him, how can He be Himself one of the things that were made? And when the Apostle says, `For whom are all things, and by whom are all things,' how can these men say, that we were not made for Him, but He for us? If it be so, He ought to have said, `For whom the Word was made;' but He saith not so, but, `For whom are all things, and by whom are all things,' thus proving these men to be heretical and false.

Letter To The Bishops Of Egypt 2.15 ↗

Theophylact of Ohrid

"For Whom are all things" — that is, to the Father, from Him are all things, that is, He is the cause of all things. "And through Whom all things exist" — look, the expression "from Whom" is applied to the Father. If it were degrading and befitting only the Son, it would not be applied to the Father. Understand, then, what the expression "from Whom" means. …

Commentary on Hebrews ↗

Western Saints

Thomas Aquinas

127. – Then (v. 10) he shows the suitability from its usefulness. For God the Father is the cause of Christ's death, since He is the One by whom all things exist as by an efficient cause, and for whom all things exist, as for a final cause. All things are for Him, because they are for communicating His goodness: and this was the cause inducing Him to produce things, and thus all things are finally for God: 'The Lord has made all things for himself' (Pr. 16:4). …

Commentary on Hebrews ↗