Fathers

Galatians 5

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Stand firm therefore in the liberty by which Christ has made us free, and don’t be entangled again with a yoke of bondage. Behold, I, Paul, tell you that if you receive circumcision, Christ will profit you nothing. Yes, I testify again to every man who receives circumcision that he is a debtor to do the whole law. You are alienated from Christ, you who desire to be justified by the law. You have fallen away from grace. For we, through the Spirit, by faith wait for the hope of righteousness. For in Christ Jesus neither circumcision amounts to anything, nor uncircumcision, but faith working through love. You were running well! Who interfered with you that you should not obey the truth? This persuasion is not from him who calls you. A little yeast grows through the whole lump. I have confidence toward you in the Lord that you will think no other way. But he who troubles you will bear his judgment, whoever he is. But I, brothers, if I still preach circumcision, why am I still persecuted? Then the stumbling block of the cross has been removed. I wish that those who disturb you would cut themselves off. For you, brothers, were called for freedom. Only don’t use your freedom for gain to the flesh, but through love be servants to one another. For the whole law is fulfilled in one word, in this: “You shall love your neighbor as yourself.” But if you bite and devour one another, be careful that you don’t consume one another. But I say, walk by the Spirit, and you won’t fulfill the lust of the flesh. For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, that you may not do the things that you desire. But if you are led by the Spirit, you are not under the law. Now the deeds of the flesh are obvious, which are: adultery, sexual immorality, uncleanness, lustfulness, idolatry, sorcery, hatred, strife, jealousies, outbursts of anger, rivalries, divisions, heresies, envy, murders, drunkenness, orgies, and things like these; of which I forewarn you, even as I also forewarned you, that those who practice such things will not inherit God’s Kingdom. But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faith, gentleness, and self-control. Against such things there is no law. Those who belong to Christ have crucified the flesh with its passions and lusts. If we live by the Spirit, let’s also walk by the Spirit. Let’s not become conceited, provoking one another, and envying one another.

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What the Fathers say

Galatians 5:2

Eastern Fathers

John Chrysostom

Lo, what a threat! reasonably then did he anathematize even angels. How then shall Christ profit them nothing? for he has not supported this by argument, but only declared it, the credence due to his authority, compensating, as it were, for all subsequent proof. Wherefore he sets out by saying, "Behold, I Paul say unto you," which is the expression of one who has confidence in what he asserts. We will subjoin what we can ourselves as to how Christ shall profit nothing them who are circumcised. …

Homily on Galatians 5 ↗

Theophylact of Ohrid

Instead of any proof, the apostle appeals to his own authority. Christ no longer benefits the one who is circumcised, because such a person rejects His grace and turns to the law as a benefactor, and does not believe in Christ at all, as if He had not bestowed any benefit upon him. And not believing, he cannot receive benefit from the One in Whom he does not believe.

Commentary on Galatians ↗

Oecumenius

"Behold, I Paul." He used the authority of the name instead of any proof. "Christ will profit you nothing." Why? Because the one who is circumcised, as is clear, despises the grace of Christ and believes that he will be justified by the law. Therefore he who does not trust in Christ would not even take advantage himself.

Commentary on Galatians ↗

Western Saints

Jerome

Behold, I, Paul, say to you: if you are circumcised, Christ will be of no benefit to you. In the Gospel, the Savior speaks to his disciples. Whoever listens to you, listens to me; whoever welcomes you, welcomes me (Luke 10:16). And the Apostle testifies, saying: I live, yet not I, but Christ lives in me (Galatians 2:20); and elsewhere: Do you seek a proof of Christ speaking in me? …

Commentary on Galatians ↗

Thomas Aquinas

Then when he says, "Behold, I Paul tell you", he explains these two parts of his admonition: First, the second part; Secondly, the first part (v. 5). As to the first, he does two things: First, he shows what the yoke of bondage is that they ought not submit to; Secondly, he proves it (v. 4). Regarding the first, he does two things: First, he shows that this yoke is a source of great harm; Secondly, that it is terribly burdensome (v. 3). The yoke of the Law is harmful because it nullifies the effect of the Lord's passion. …

Commentary on Galatians ↗

Bonaventure

It should be noted that the Church was placed in paradise, like the first man, "to till it," in such a way that no one would say "that anything he possessed" was "his own." For it began in a state of great perfection that is observed today in the religious life, for the love of Christ was still recent, and in those days "a large number also of the priests accepted the faith." This Church, meaning the one that began with the Jews, because they were converted at one time by the three thousand, and at another, by the five thousand, …

Collations on the Hexaemeron, Collation 16 ↗