Fathers

Ephesians 5

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Be therefore imitators of God, as beloved children. Walk in love, even as Christ also loved us and gave himself up for us, an offering and a sacrifice to God for a sweet-smelling fragrance. But sexual immorality, and all uncleanness or covetousness, let it not even be mentioned among you, as becomes saints; nor filthiness, nor foolish talking, nor jesting, which are not appropriate, but rather giving of thanks. Know this for sure, that no sexually immoral person, nor unclean person, nor covetous man, who is an idolater, has any inheritance in the Kingdom of Christ and God. Let no one deceive you with empty words. For because of these things, the wrath of God comes on the children of disobedience. Therefore don’t be partakers with them. For you were once darkness, but are now light in the Lord. Walk as children of light, for the fruit of the Spirit is in all goodness and righteousness and truth, proving what is well pleasing to the Lord. Have no fellowship with the unfruitful deeds of darkness, but rather even reprove them. For it is a shame even to speak of the things which are done by them in secret. But all things, when they are reproved, are revealed by the light, for everything that reveals is light. Therefore he says, “Awake, you who sleep, and arise from the dead, and Christ will shine on you.” Therefore watch carefully how you walk, not as unwise, but as wise, redeeming the time, because the days are evil. Therefore don’t be foolish, but understand what the will of the Lord is. Don’t be drunken with wine, in which is dissipation, but be filled with the Spirit, speaking to one another in psalms, hymns, and spiritual songs; singing and making melody in your heart to the Lord; giving thanks always concerning all things in the name of our Lord Jesus Christ, to God, even the Father; subjecting yourselves to one another in the fear of Christ. Wives, be subject to your own husbands, as to the Lord. For the husband is the head of the wife, as Christ also is the head of the assembly, being himself the savior of the body. But as the assembly is subject to Christ, so let the wives also be to their own husbands in everything. Husbands, love your wives, even as Christ also loved the assembly, and gave himself up for it; that he might sanctify it, having cleansed it by the washing of water with the word, that he might present the assembly to himself gloriously, not having spot or wrinkle or any such thing; but that it should be holy and without defect. Even so husbands also ought to love their own wives as their own bodies. He who loves his own wife loves himself. For no man ever hated his own flesh; but nourishes and cherishes it, even as the Lord also does the assembly; because we are members of his body, of his flesh and bones. “For this cause a man will leave his father and mother, and will be joined to his wife. The two will become one flesh.” This mystery is great, but I speak concerning Christ and of the assembly. Nevertheless each of you must also love his own wife even as himself; and let the wife see that she respects her husband.

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What the Fathers say

Ephesians 5:20

Eastern Fathers

John Chrysostom

That is, "let your requests be made known unto God, with thanksgiving" (Phil. iv. 6); for there is nothing so pleasing to God, as for a man to be thankful. But we shall be best able to give thanks unto God, by withdrawing our souls from the things before mentioned, and by thoroughly cleansing them by the means he has told us. What then? Are we to give thanks for everything that befalls us? Yes; be it even disease, be it even penury. …

Homily on Ephesians 19 ↗

Theophylact of Ohrid

"Always": not only in peace, but also in sorrow, and not only for what is good, but also for what is grievous, for what we know, and for what we do not know. For all things serve for our benefit, even though we do not realize it. And one must give thanks to the Father in the "name of our Lord Jesus Christ," that is, invoking the name of the Lord Jesus, and turning to Him as the mediator both of the benefit and of the thanksgiving itself.

Commentary on Ephesians ↗

Western Saints

Jerome

Paul now calls us to "give thanks always and in everything." This is to be understood in a double sense, both in adversity and in good times.… In this way the mind rejoices and bursts out in gratitude to God, not only for what we think good but for what troubles us and happens against our will.… It is obvious that generally we are called to give thanks to God for the sun that rises, for the day that goes by and for the night that brings rest … for the rains that come, for the earth that brings forth fruit and for the elements in …

Commentary on Ephesians 5:20 ↗

Thomas Aquinas

The third effect is thanksgiving because, when someone is influenced in these ways toward God, he recognizes that everything he has is from God. For the more a person is affected by his relation to God and knows him, the more does he see God as greater while he himself becomes smaller, indeed almost nothing, in comparison with God. "Now my eye seeth you. Therefore do I reprehend myself, and do penance in dust and ashes" (Job 42:5-6). …

Commentary on Ephesians ↗