Fathers

Ephesians 2

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You were made alive when you were dead in transgressions and sins, in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the children of disobedience. We also all once lived among them in the lusts of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest. But God, being rich in mercy, for his great love with which he loved us, even when we were dead through our trespasses, made us alive together with Christ—by grace you have been saved— and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus, that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus; for by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, that no one would boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared before that we would walk in them. Therefore remember that once you, the Gentiles in the flesh, who are called “uncircumcision” by that which is called “circumcision” (in the flesh, made by hands), that you were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covenants of the promise, having no hope and without God in the world. But now in Christ Jesus you who once were far off are made near in the blood of Christ. For he is our peace, who made both one, and broke down the middle wall of separation, having abolished in his flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace, and might reconcile them both in one body to God through the cross, having killed the hostility through it. He came and preached peace to you who were far off and to those who were near. For through him we both have our access in one Spirit to the Father. So then you are no longer strangers and foreigners, but you are fellow citizens with the saints and of the household of God, being built on the foundation of the apostles and prophets, Christ Jesus himself being the chief cornerstone; in whom the whole building, fitted together, grows into a holy temple in the Lord; in whom you also are built together for a habitation of God in the Spirit.

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What the Fathers say

Ephesians 2:20

Eastern Fathers

John Chrysostom

Observe how he blends all together, the Gentiles, the Jews, the Apostles, the Prophets, and Christ, and illustrates the union sometimes from the body, and sometimes from the building: "built," saith he, "upon the foundation of the Apostles and Prophets;" that is, the Apostles and Prophets are a foundation, and he places the Apostles first, though they are in order of time last, doubtless to represent and express this, that both the one and the other are alike a foundation, and that the whole is one building, and that there is one …

Homily on Ephesians 6 ↗

Theophylact of Ohrid

Wishing to show the close union of the Gentiles with the prophets and apostles, he says: "having been built upon," as if saying: the prophets and apostles serve as the foundation, while you completed the rest of the building, so that all together formed one temple of God. This is what it means to be built upon the patriarchs and prophets, which in another place he calls grafting in (Rom. 11:19). He placed the apostles first, although in time they were the last. Christ holds all things upon Himself. …

Commentary on Ephesians ↗

Cyprian

You have written also, that on my account the Church has now a portion of herself in a state of dispersion, although the whole people of the Church are collected, and united, and joined to itself in an undivided concord: they alone have remained without, who even, if they had been within, would have had to be cast out. …

Epistle LXVIII ↗

Western Saints

Thomas Aquinas

Consequently, when he says "built upon the foundation of the Apostles," he clarifies what has been said. It is customary in the Scriptures that the figure, called metonymy, is used where the container is substituted for what it contains, as a house sometimes refers to those who are in the house. The Apostle employs this figure of speech concerning those who are in the house of God, the faithful; as though they were one house, he compares them to a building. Regarding this he does two things: First, he sets down what he intended. …

Commentary on Ephesians ↗

Bonaventure

There are, in the Church, three fundamental ranks: the patriarchal, the prophetical, and the apostolical. "Therefore, you are now no longer strangers. You are built upon the foundation of the apostles and prophets." The patriarchs were the ancestors of the apostles according to the flesh and according to the promise. This order corresponds to the Father as He is in Himself. The prophetical order corresponds to the Father as He is in the Son, and the apostolical order, to the Father as He is in the Holy Spirit.

Collations on the Hexaemeron, Collation 22 ↗