Fathers

Ecclesiastes 7

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A good name is better than fine perfume; and the day of death better than the day of one’s birth. It is better to go to the house of mourning than to go to the house of feasting; for that is the end of all men, and the living should take this to heart. Sorrow is better than laughter; for by the sadness of the face the heart is made good. The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth. It is better to hear the rebuke of the wise than for a man to hear the song of fools. For as the crackling of thorns under a pot, so is the laughter of the fool. This also is vanity. Surely extortion makes the wise man foolish; and a bribe destroys the understanding. Better is the end of a thing than its beginning. The patient in spirit is better than the proud in spirit. Don’t be hasty in your spirit to be angry, for anger rests in the bosom of fools. Don’t say, “Why were the former days better than these?” For you do not ask wisely about this. Wisdom is as good as an inheritance. Yes, it is more excellent for those who see the sun. For wisdom is a defense, even as money is a defense; but the excellency of knowledge is that wisdom preserves the life of him who has it. Consider the work of God, for who can make that straight, which he has made crooked? In the day of prosperity be joyful, and in the day of adversity consider; yes, God has made the one side by side with the other, to the end that man should not find out anything after him. All this I have seen in my days of vanity: there is a righteous man who perishes in his righteousness, and there is a wicked man who lives long in his evildoing. Don’t be overly righteous, neither make yourself overly wise. Why should you destroy yourself? Don’t be too wicked, neither be foolish. Why should you die before your time? It is good that you should take hold of this. Yes, also don’t withdraw your hand from that; for he who fears God will come out of them all. Wisdom is a strength to the wise man more than ten rulers who are in a city. Surely there is not a righteous man on earth who does good and doesn’t sin. Also don’t take heed to all words that are spoken, lest you hear your servant curse you; for often your own heart knows that you yourself have likewise cursed others. All this I have proved in wisdom. I said, “I will be wise;” but it was far from me. That which is, is far off and exceedingly deep. Who can find it out? I turned around, and my heart sought to know and to search out, and to seek wisdom and the scheme of things, and to know that wickedness is stupidity, and that foolishness is madness. I find more bitter than death the woman whose heart is snares and traps, whose hands are chains. Whoever pleases God shall escape from her; but the sinner will be ensnared by her. “Behold, I have found this,” says the Preacher, “to one another, to find out the scheme which my soul still seeks, but I have not found. I have found one man among a thousand, but I have not found a woman among all those. Behold, I have only found this: that God made man upright; but they search for many schemes.”

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What the Fathers say

Ecclesiastes 7:17

Western Saints

Ambrose of Milan

He who endeavors to amend the faults of human weakness ought to bear this very weakness on his own shoulders, let it weigh upon himself, not cast it off. For we read that the Shepherd in the Gospel carried the weary sheep and did not cast it off. And Solomon says, "Be not overmuch righteous," for restraint should temper righteousness. For how shall he offer himself to you for healing whom you despise, who thinks that he will be an object of contempt, not of compassion, to his physician?

Concerning Repentance 1.1.2 ↗

Jerome

"Do not be too righteous, do not make yourself too wise: why destroy yourself? "If you should see a man who is harsh and wild to the extent of sinning against his brothers, so that he pardons neither the sinner in his speaking, or he who is slow on account of natural slowness, know that this man is more righteous than is good. For when the Saviour teaches, saying "Do not judge, so that you are not judged" [Luc. …

Commentary on Ecclesiastes ↗

Bonaventure

Here is noted the second instruction in which he forbids the headlong rush of impiety: for impiety renders a man stupefied in feeling and hardened. Therefore he says: "Be not stupefied": Jeremiah 31: "Everyone who eats a sour grape, his teeth shall be set on edge." It renders one cruel in deed: therefore he says: "Do not act impiously overmuch," that is, cruelly: Psalm: "I said to the wicked: Do not act wickedly": and Sirach 7: "Do not sow evil in the furrows of injustice, and you shall not reap it sevenfold." It also renders the …

Commentary on Ecclesiastes, Chapter 7 ↗