Fathers

Ecclesiastes 1

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The words of the Preacher, the son of David, king in Jerusalem: “Vanity of vanities,” says the Preacher; “Vanity of vanities, all is vanity.” What does man gain from all his labor in which he labors under the sun? One generation goes, and another generation comes; but the earth remains forever. The sun also rises, and the sun goes down, and hurries to its place where it rises. The wind goes toward the south, and turns around to the north. It turns around continually as it goes, and the wind returns again to its courses. All the rivers run into the sea, yet the sea is not full. To the place where the rivers flow, there they flow again. All things are full of weariness beyond uttering. The eye is not satisfied with seeing, nor the ear filled with hearing. That which has been is that which shall be; and that which has been done is that which shall be done: and there is no new thing under the sun. Is there a thing of which it may be said, “Behold, this is new?” It has been long ago, in the ages which were before us. There is no memory of the former; neither shall there be any memory of the latter that are to come, among those that shall come after. I, the Preacher, was king over Israel in Jerusalem. I applied my heart to seek and to search out by wisdom concerning all that is done under the sky. It is a heavy burden that God has given to the sons of men to be afflicted with. I have seen all the works that are done under the sun; and behold, all is vanity and a chasing after wind. That which is crooked can’t be made straight; and that which is lacking can’t be counted. I said to myself, “Behold, I have obtained for myself great wisdom above all who were before me in Jerusalem. Yes, my heart has had great experience of wisdom and knowledge.” I applied my heart to know wisdom, and to know madness and folly. I perceived that this also was a chasing after wind. For in much wisdom is much grief; and he who increases knowledge increases sorrow.

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What the Fathers say

Ecclesiastes 1:10

Western Saints

Jerome

"Is there anything whereof it may be said, see this is new? It has already been for ages, which were before us. "Symmachus translated this more clearly: "Do you think there is a man who is able to say: look this is new, it has already been done before because it was before us." But he agrees with his predecessors that there is nothing new in the world, and that there is none that is able to live and say: 'look this is new', since everything that he thought he had shown to be new, already existed in former times. …

Commentary on Ecclesiastes ↗

Bonaventure

He shows that nothing remains in newness, neither with respect to being nor with respect to becoming. Therefore he says: "What is it that has been?" He asks and he himself responds: "The same that shall be." Similarly it follows: "What is it that has been done?" He responds: "The same that is to be done." And from this he concludes: "Nothing is new under the sun, nor can anyone say: Behold this is recent"; therefore neither to say nor to hear anything new. …

Commentary on Ecclesiastes, Chapter 1 ↗