Fathers

Colossians 4

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Masters, give to your servants that which is just and equal, knowing that you also have a Master in heaven. Continue steadfastly in prayer, watching in it with thanksgiving, praying together for us also, that God may open to us a door for the word, to speak the mystery of Christ, for which I am also in bonds, that I may reveal it as I ought to speak. Walk in wisdom toward those who are outside, redeeming the time. Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one. All my affairs will be made known to you by Tychicus, the beloved brother, faithful servant, and fellow bondservant in the Lord. I am sending him to you for this very purpose, that he may know your circumstances and comfort your hearts, together with Onesimus, the faithful and beloved brother, who is one of you. They will make known to you everything that is going on here. Aristarchus, my fellow prisoner, greets you, and Mark, the cousin of Barnabas (concerning whom you received commandments, “if he comes to you, receive him”), and Jesus who is called Justus. These are my only fellow workers for God’s Kingdom who are of the circumcision, men who have been a comfort to me. Epaphras, who is one of you, a servant of Christ, salutes you, always striving for you in his prayers, that you may stand perfect and complete in all the will of God. For I testify about him that he has great zeal for you, and for those in Laodicea, and for those in Hierapolis. Luke the beloved physician and Demas greet you. Greet the brothers who are in Laodicea, and Nymphas, and the assembly that is in his house. When this letter has been read among you, cause it to be read also in the assembly of the Laodiceans, and that you also read the letter from Laodicea. Tell Archippus, “Take heed to the ministry which you have received in the Lord, that you fulfill it.” The salutation of me, Paul, with my own hand: remember my bonds. Grace be with you. Amen.

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What the Fathers say

Colossians 4:2

Eastern Fathers

John Chrysostom

For, since continuing in prayers frequently makes persons listless, therefore he saith, "watching," that is, sober, not wandering. For the devil knoweth, he knoweth, how great a good prayer is; therefore he presseth heavily. And Paul also knoweth how careless many are when they pray, wherefore he saith, "continue" in prayer, as of somewhat laborious, "watching therein with thanksgiving." For let this, he saith, be your work, to give thanks in your prayers both for the seen and the unseen, and for His benefits to the willing and …

Homily on Colossians 10 ↗

Theophylact of Ohrid

The devil knows how great a good prayer is, and he attempts in every way to make us recoil from it. Therefore Paul says: "continue in it" (προσκαρτερεΐτε — sit close to it, labor over it). And since one who sits close to prayer is often attacked by laziness and slackness, he added: "watching," that is, being sober, always remaining intent upon the work of prayer. But also "with thanksgiving," that is, he teaches us to offer it with thanksgiving. …

Commentary on Colossians ↗

Cyprian

Let us urgently pray and groan with continual petitions. For know, beloved brethren, that I was not long ago reproached with this also in a vision, that we were sleepy in our prayers, and did not pray with watchfulness; and undoubtedly God, who "rebukes whom He loves, when He rebukes, rebukes that He may amend, amends that He may preserve. …

Epistle VII ↗

Western Saints

Augustine of Hippo

The blessed Apostle, when he exhorted us about praying, at the same time also exhorted us about watching: "Continue in prayer, and watch in the same." Unclean love, brothers, compels those it possesses to watch. The shameless one watches to corrupt; the wicked one, to harm; the drunkard, to drink; the robber, to kill; the extravagant one, to squander; the greedy one, to collect; the thief, to steal; the plunderer, to seize. …

Sermon 223J ↗

Thomas Aquinas

Above, Paul gave specific teachings for each class of persons; here he gives instructions to everyone. First, he shows what their relationship to others ought to be; and secondly, how some will be acting towards them (v. 7). In regard to the first he does two things. First, he shows how they should act towards him, the Apostle, their prelate; and secondly, towards others, especially, unbelievers (v. 5). In regard to the first he does two things. First, he urges them to pray in general; secondly, to pray for him (v. 3). …

Commentary on Colossians ↗