Fathers

Colossians 2

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For I desire to have you know how greatly I struggle for you, and for those at Laodicea, and for as many as have not seen my face in the flesh; that their hearts may be comforted, they being knit together in love, and gaining all riches of the full assurance of understanding, that they may know the mystery of God, both of the Father and of Christ, in whom all the treasures of wisdom and knowledge are hidden. Now I say this that no one may delude you with persuasiveness of speech. For though I am absent in the flesh, yet I am with you in the spirit, rejoicing and seeing your order, and the steadfastness of your faith in Christ. As therefore you received Christ Jesus, the Lord, walk in him, rooted and built up in him, and established in the faith, even as you were taught, abounding in it in thanksgiving. Be careful that you don’t let anyone rob you through his philosophy and vain deceit, after the tradition of men, after the elements of the world, and not after Christ. For in him all the fullness of the Deity dwells bodily, and in him you are made full, who is the head of all principality and power. In him you were also circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh, in the circumcision of Christ, having been buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead. You were dead through your trespasses and the uncircumcision of your flesh. He made you alive together with him, having forgiven us all our trespasses, wiping out the handwriting in ordinances which was against us. He has taken it out of the way, nailing it to the cross. Having stripped the principalities and the powers, he made a show of them openly, triumphing over them in it. Let no one therefore judge you in eating, or in drinking, or with respect to a feast day or a new moon or a Sabbath day, which are a shadow of the things to come; but the body is Christ’s. Let no one rob you of your prize by self-abasement and worshiping of the angels, dwelling in the things which he has not seen, vainly puffed up by his fleshly mind, and not holding firmly to the Head, from whom all the body, being supplied and knit together through the joints and ligaments, grows with God’s growth. If you died with Christ from the elements of the world, why, as though living in the world, do you subject yourselves to ordinances, “Don’t handle, nor taste, nor touch” (all of which perish with use), according to the precepts and doctrines of men? These things indeed appear like wisdom in self-imposed worship, humility, and severity to the body; but aren’t of any value against the indulgence of the flesh.

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What the Fathers say

Colossians 2:9

Eastern Fathers

John Chrysostom

Observe how in his accusing of the one he thrusts through the other, by first giving the solution, and then the objection. For such a solution is not suspected, and the hearer accepts it the rather, that the speaker is not making it his aim. For in that case indeed he would make a point of not coming off worsted, but in this, not so. "For in Him dwelleth," that is, for God dwelleth in Him. …

Homily on Colossians 6 ↗

Gregory of Nyssa

Since then it was impossible that our life, which had been estranged from God, should of itself return to the high and heavenly place, for this cause, as saith the Apostle, He Who knew no sin is made sin for us, and frees us from the curse by taking on Him our curse as His own, and having taken up, and, in the language of the Apostle, "slain" in Himself "the enmity" which by means of sin had come between us and God,—(in fact sin was "the enmity")—and having become what we were, He through Himself again united humanity to God. …

Against Eunomius, Book 12.1 ↗

Athanasius of Alexandria

Of old time He was wont to come to the Saints individually, and to hallow those who rightly received Him; but neither, when they were begotten was it said that He had become man, nor, when they suffered, was it said that He Himself suffered. But when He came among us from Mary once at the end of the ages for the abolition of sin (for so it was pleasing to the Father, to send His own Son `made of a woman, made under the Law'), then it is said, that He took flesh and became man, and in that flesh He suffered for us (as Peter says, …

Discourses Against the Arians 3.31 ↗

Western Saints

Ambrose of Milan

Oneness in Godhead the Law hath proved, which speaks of one God, as also the Apostle, by saying of Christ; "In Whom dwelleth all the fulness of the Godhead bodily." For if, as the Apostle saith, all the fulness of the Godhead, bodily, is in Christ, then must the Father and the Son be confessed to be of one Godhead; or if it is desired to sunder the Godhead of the Son from the Godhead of the Father, whilst the Son possesses all the fulness of the Godhead bodily, what is supposed to be further reserved, seeing that nothing remains over …

Exposition of the Christian Faith, Book 3 ↗

Thomas Aquinas

Then when he says, for in him the whole fulness of deity dwells bodily, he gives the reason for what he has just stated, saying that whatever is not according to Christ should be rejected. But is Christ so good that all things should be rejected for him? He answers that he is, and shows it in three ways: first, by considering his divinity; secondly, by his relationship to those who believe (v. 10a); and thirdly, by his relationship to the angels (v. 10b). So he says: Whatever is contrary to Christ must be rejected, because he is God. …

Commentary on Colossians ↗

Hippolytus of Rome

The Peratae, however, viz., Ademes the Carystian, and Euphrates the Peratic, say that there is some one world,-this is the denomination they use,-and affirming that it is divided into three parts. But of the threefold division, according to them, there is one principle, just like an immense fountain, capable of being by reason divided into infinite segments. And the first segment, and the one of more proximity, according to them, is the triad, and is called a perfect good, and a paternal magnitude. …

The Refutation of All Heresies - Book 10 ↗