Fathers

Colossians 2

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For I desire to have you know how greatly I struggle for you, and for those at Laodicea, and for as many as have not seen my face in the flesh; that their hearts may be comforted, they being knit together in love, and gaining all riches of the full assurance of understanding, that they may know the mystery of God, both of the Father and of Christ, in whom all the treasures of wisdom and knowledge are hidden. Now I say this that no one may delude you with persuasiveness of speech. For though I am absent in the flesh, yet I am with you in the spirit, rejoicing and seeing your order, and the steadfastness of your faith in Christ. As therefore you received Christ Jesus, the Lord, walk in him, rooted and built up in him, and established in the faith, even as you were taught, abounding in it in thanksgiving. Be careful that you don’t let anyone rob you through his philosophy and vain deceit, after the tradition of men, after the elements of the world, and not after Christ. For in him all the fullness of the Deity dwells bodily, and in him you are made full, who is the head of all principality and power. In him you were also circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh, in the circumcision of Christ, having been buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead. You were dead through your trespasses and the uncircumcision of your flesh. He made you alive together with him, having forgiven us all our trespasses, wiping out the handwriting in ordinances which was against us. He has taken it out of the way, nailing it to the cross. Having stripped the principalities and the powers, he made a show of them openly, triumphing over them in it. Let no one therefore judge you in eating, or in drinking, or with respect to a feast day or a new moon or a Sabbath day, which are a shadow of the things to come; but the body is Christ’s. Let no one rob you of your prize by self-abasement and worshiping of the angels, dwelling in the things which he has not seen, vainly puffed up by his fleshly mind, and not holding firmly to the Head, from whom all the body, being supplied and knit together through the joints and ligaments, grows with God’s growth. If you died with Christ from the elements of the world, why, as though living in the world, do you subject yourselves to ordinances, “Don’t handle, nor taste, nor touch” (all of which perish with use), according to the precepts and doctrines of men? These things indeed appear like wisdom in self-imposed worship, humility, and severity to the body; but aren’t of any value against the indulgence of the flesh.

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What the Fathers say

Colossians 2:8

Eastern Fathers

John Chrysostom

Seest thou how he shows him to be a thief, and an alien, and one that enters in softly? For he has already represented him to be entering in. "Beware." And he well said "maketh spoil." As one digging away a mound from underneath, may give no perceptible sign, yet it gradually settles, so do you also beware; for this is his main point, not even to let himself be perceived. …

Homily on Colossians 6 ↗

Cyril of Jerusalem

For the method of godliness consists of these two things, pious doctrines, and virtuous practice: and neither are the doctrines acceptable to God apart from good works, nor does God accept the works which are not perfected with pious doctrines. For what profit is it, to know well the doctrines concerning God, and yet to be a vile fornicator? And again, what profit is it, to be nobly temperate, and an impious blasphemer? …

Catechetical Lecture 4:2 ↗

Theophylact of Ohrid

There is a thief; he creeps up secretly, he digs under the walls from below unnoticed, intending to rob your mind. Therefore, beware. He also shows the way by which the thief comes: it is philosophy. But since the name of philosophy is considered honorable, he added: "and empty deceit." For there is also a good deceit, of which Jeremiah says: "You deceived me, O Lord, and I was deceived" (Jer. 20:7). And Jacob, it would seem, deceived Esau, but this should not be called deceit, but divine economy (Gen. 27:27). …

Commentary on Colossians ↗

Western Saints

Thomas Aquinas

Then (v. 8), he warns them not to be deceived by an empty wisdom. First, we see his warning; and secondly, the reason for it (v. 9). In regard to the first, he first teaches them to avoid whatever can deceive them; and secondly, the source of this deception (v. 8b). A person can be deceived by worldly wisdom in two ways, that is, sometimes by the real principles of philosophy, and sometimes by fallacious arguments. …

Commentary on Colossians ↗

Hippolytus of Rome

For it seems expedient that we, making an onslaught upon the opinion which constitutes the prime source of (contemporaneous) evils, should prove what are the originating principles. Beware lest any man spoil you through philosophy and vain deceit.

Hippolytus Refutation of All Heresies Book IX ↗