Fathers

Colossians 2

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For I desire to have you know how greatly I struggle for you, and for those at Laodicea, and for as many as have not seen my face in the flesh; that their hearts may be comforted, they being knit together in love, and gaining all riches of the full assurance of understanding, that they may know the mystery of God, both of the Father and of Christ, in whom all the treasures of wisdom and knowledge are hidden. Now I say this that no one may delude you with persuasiveness of speech. For though I am absent in the flesh, yet I am with you in the spirit, rejoicing and seeing your order, and the steadfastness of your faith in Christ. As therefore you received Christ Jesus, the Lord, walk in him, rooted and built up in him, and established in the faith, even as you were taught, abounding in it in thanksgiving. Be careful that you don’t let anyone rob you through his philosophy and vain deceit, after the tradition of men, after the elements of the world, and not after Christ. For in him all the fullness of the Deity dwells bodily, and in him you are made full, who is the head of all principality and power. In him you were also circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh, in the circumcision of Christ, having been buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead. You were dead through your trespasses and the uncircumcision of your flesh. He made you alive together with him, having forgiven us all our trespasses, wiping out the handwriting in ordinances which was against us. He has taken it out of the way, nailing it to the cross. Having stripped the principalities and the powers, he made a show of them openly, triumphing over them in it. Let no one therefore judge you in eating, or in drinking, or with respect to a feast day or a new moon or a Sabbath day, which are a shadow of the things to come; but the body is Christ’s. Let no one rob you of your prize by self-abasement and worshiping of the angels, dwelling in the things which he has not seen, vainly puffed up by his fleshly mind, and not holding firmly to the Head, from whom all the body, being supplied and knit together through the joints and ligaments, grows with God’s growth. If you died with Christ from the elements of the world, why, as though living in the world, do you subject yourselves to ordinances, “Don’t handle, nor taste, nor touch” (all of which perish with use), according to the precepts and doctrines of men? These things indeed appear like wisdom in self-imposed worship, humility, and severity to the body; but aren’t of any value against the indulgence of the flesh.

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What the Fathers say

Colossians 2:3

Eastern Fathers

Theophylact of Ohrid

He alone knows all things. And if He alone is wise, then wisely, of course, He came in the last days and not long ago, and certain foolish people attack this in vain. By saying "treasures," he points to their multitude, and by the word "all," he shows that nothing is unknown to God, and by the expression "hidden" – that He alone knows, and from Him one must ask for wisdom and knowledge. …

Commentary on Colossians ↗

John Damascene

The word servant, then, is used merely as a title, though not in the strict meaning: but for our sakes He assumed the form of a servant and is called a servant among us. For although He is without passion, yet for our sake He was the servant of passion and became the minister of our salvation. Those, then, who say that He is a servant divide the one Christ into two, just as Nestorius did. But we declare Him to be Master and Lord of all creation, the one Christ, at once God and man, and all-knowing. …

An Exact Exposition of the Orthodox Faith, Book III ↗

Western Saints

Augustine of Hippo

Attend, dearest ones, and see how beneficially the Apostle advises, saying: As therefore you have received Christ Jesus our Lord, walk in him, rooted and built up in him, and confirmed in the faith. For with the same simple and certain faith, we must firmly remain in him, so that he may reveal to the faithful what is hidden in him: because as the same apostle says: In him are hidden all the treasures of wisdom and knowledge. These are not hidden to deny, but to excite the desire for the hidden things. …

Sermon 51 ↗

Ambrose of Milan

On consideration, your Majesty, of the reason wherefore men have so far gone astray, or that many-alas!-should follow diverse ways of belief concerning the Son of God, the marvel seems to be, not at all that human knowledge has been baffled in dealing with superhuman things, but that it has not submitted to the authority of the Scriptures. …

Exposition of the Christian Faith, Book 4 ↗

Thomas Aquinas

But is our intellect filled by knowing Christ? I say that it is because in him are hid all the treasures of wisdom and knowledge. God has a knowledge of all things, and this knowledge is called a treasure: "It is an unfailing treasure for men; those who get it obtain friendship with God" (Wis 7:14). Now a treasure is a collection of riches; they are not called a treasure when scattered about, but only when collected in one place. …

Commentary on Colossians ↗