Fathers

Colossians 2

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For I desire to have you know how greatly I struggle for you, and for those at Laodicea, and for as many as have not seen my face in the flesh; that their hearts may be comforted, they being knit together in love, and gaining all riches of the full assurance of understanding, that they may know the mystery of God, both of the Father and of Christ, in whom all the treasures of wisdom and knowledge are hidden. Now I say this that no one may delude you with persuasiveness of speech. For though I am absent in the flesh, yet I am with you in the spirit, rejoicing and seeing your order, and the steadfastness of your faith in Christ. As therefore you received Christ Jesus, the Lord, walk in him, rooted and built up in him, and established in the faith, even as you were taught, abounding in it in thanksgiving. Be careful that you don’t let anyone rob you through his philosophy and vain deceit, after the tradition of men, after the elements of the world, and not after Christ. For in him all the fullness of the Deity dwells bodily, and in him you are made full, who is the head of all principality and power. In him you were also circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh, in the circumcision of Christ, having been buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead. You were dead through your trespasses and the uncircumcision of your flesh. He made you alive together with him, having forgiven us all our trespasses, wiping out the handwriting in ordinances which was against us. He has taken it out of the way, nailing it to the cross. Having stripped the principalities and the powers, he made a show of them openly, triumphing over them in it. Let no one therefore judge you in eating, or in drinking, or with respect to a feast day or a new moon or a Sabbath day, which are a shadow of the things to come; but the body is Christ’s. Let no one rob you of your prize by self-abasement and worshiping of the angels, dwelling in the things which he has not seen, vainly puffed up by his fleshly mind, and not holding firmly to the Head, from whom all the body, being supplied and knit together through the joints and ligaments, grows with God’s growth. If you died with Christ from the elements of the world, why, as though living in the world, do you subject yourselves to ordinances, “Don’t handle, nor taste, nor touch” (all of which perish with use), according to the precepts and doctrines of men? These things indeed appear like wisdom in self-imposed worship, humility, and severity to the body; but aren’t of any value against the indulgence of the flesh.

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What the Fathers say

Colossians 2:18

Eastern Fathers

John Chrysostom

"Let no man rob you of your prize by a voluntary humility and worshiping of the Angels, dwelling in the things which he hath not seen, vainly puffed up by his fleshly mind." When he had filled them with anger through saying, "adjudge away from you," then he begins; "being a voluntary," he saith, "in humility and worshiping of Angels, intruding into things he hath not seen, vainly puffed up by his fleshly mind." How "in humility," or how "puffed up"? He shows that the whole arose out of vainglory. …

Homily on Colossians 7 ↗

Theophylact of Ohrid

Some place the punctuation at the words "in Christ," so that the meaning would be: the Old Testament things were a shadow, but the body, that is, the truth, is Christ's. What need is there to grasp at the shadow when the body is present? But others connect these words with what follows, so that it could be understood thus: "but the body of Christ," that is, you, "let no one defraud" – (καταβραβεύετω, that is, deprive), for καταβραβεύειν means when one wins the victory but another receives the prize. …

Commentary on Colossians ↗

Irenaeus

True knowledge, then, consists in the understanding of Christ, which Paul terms the wisdom of God hidden in a mystery, which "the natural man receiveth not," the doctrine of the cross; of which if any man "taste," he will not accede to the disputations and quibbles of proud and puffed-up men, who go into matters of which they have no perception. For the truth is unsophisticated; and "the word is nigh thee, in thy mouth and in thy heart," as the same apostle declares, being easy of comprehension to those who are obedient. …

Fragments from the Lost Writings of Irenaeus ↗

Western Saints

Jerome

What is meant is the same as the Apostle writes to the Colossians: Let no man seduce you, willing in humility, and religion of angels, walking in the things which he hath not seen, in vain puffed up by the sense of his flesh, And not holding the head, from which the whole body, by joints and bands being supplied with nourishment and compacted, groweth unto the increase of God (Colossians 2:18-19). …

Letter 121, Chapter 10 ↗

Thomas Aquinas

Then (v. 18), he speaks against those who were trying to seduce and deceive them. First, he warns them not to be misled; secondly, he argues against those already misled (v. 20). As to the first, he cautions them about being misled; secondly, he shows how they might be deceived, insisting on self-abasement; and thirdly, the shortcomings of those who would mislead them (18b). He says, let no one seduce you away from the truth that I have told you: "Let no one deceive you with empty words" (Eph 5:6). …

Commentary on Colossians ↗