Fathers

Colossians 2

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For I desire to have you know how greatly I struggle for you, and for those at Laodicea, and for as many as have not seen my face in the flesh; that their hearts may be comforted, they being knit together in love, and gaining all riches of the full assurance of understanding, that they may know the mystery of God, both of the Father and of Christ, in whom all the treasures of wisdom and knowledge are hidden. Now I say this that no one may delude you with persuasiveness of speech. For though I am absent in the flesh, yet I am with you in the spirit, rejoicing and seeing your order, and the steadfastness of your faith in Christ. As therefore you received Christ Jesus, the Lord, walk in him, rooted and built up in him, and established in the faith, even as you were taught, abounding in it in thanksgiving. Be careful that you don’t let anyone rob you through his philosophy and vain deceit, after the tradition of men, after the elements of the world, and not after Christ. For in him all the fullness of the Deity dwells bodily, and in him you are made full, who is the head of all principality and power. In him you were also circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh, in the circumcision of Christ, having been buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead. You were dead through your trespasses and the uncircumcision of your flesh. He made you alive together with him, having forgiven us all our trespasses, wiping out the handwriting in ordinances which was against us. He has taken it out of the way, nailing it to the cross. Having stripped the principalities and the powers, he made a show of them openly, triumphing over them in it. Let no one therefore judge you in eating, or in drinking, or with respect to a feast day or a new moon or a Sabbath day, which are a shadow of the things to come; but the body is Christ’s. Let no one rob you of your prize by self-abasement and worshiping of the angels, dwelling in the things which he has not seen, vainly puffed up by his fleshly mind, and not holding firmly to the Head, from whom all the body, being supplied and knit together through the joints and ligaments, grows with God’s growth. If you died with Christ from the elements of the world, why, as though living in the world, do you subject yourselves to ordinances, “Don’t handle, nor taste, nor touch” (all of which perish with use), according to the precepts and doctrines of men? These things indeed appear like wisdom in self-imposed worship, humility, and severity to the body; but aren’t of any value against the indulgence of the flesh.

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What the Fathers say

Colossians 2:16

Eastern Fathers

John Chrysostom

"Let no man therefore judge you in meat, or in drink, or in respect of a feast day, or a new moon, or a sabbath day." Seest thou how he depreciates them? If ye have obtained such things, he saith, why make yourselves accountable for these petty matters? …

Homily on Colossians 7 ↗

Theophylact of Ohrid

Until now he spoke enigmatically: "lest anyone lead you astray by deception"; but now more clearly, when he mentioned the benefactions of God. For if, he says, you have attained such greatness, why do you subject yourselves to what is insignificant? Therefore, do not submit to those who condemn you for not observing Jewish ceremonies in food and drink. By this he seems to praise them, as those who are estranged from Judaism. He said "some festival" because they did not dare to keep all of them. …

Commentary on Colossians ↗

Irenaeus

The apostles ordained, that "we should not judge any one in respect to meat or drink, or in regard to a feast day, or the new moons, or the sabbaths." Whence then these contentions? whence these schisms? We keep the feast, but in the leaven of malice and wickedness, cutting in pieces the Church of God; and we preserve what belongs to its exterior, that we may cast away these better things, faith and love. We have heard from the prophetic words that these feasts and fasts are displeasing to the Lord.

Fragments from the Lost Writings of Irenaeus ↗

Western Saints

Ambrose of Milan

What then? shall we esteem festival days by eating and drinking? But let no man judge us in respect of eating; "for we know that the Law is spiritual." "Let no man therefore judge us in any meats or in drink, or in respect of a feast day or new moons, or a sabbath day, which are a shadow of the things to come, but the body is of Christ." Let us, then, seek the body of Christ which the voice of the Father, from heaven, as it were the last trumpet, has shown to you at the time when the Jews said that it thundered; the body of Christ, …

On the Decease of His Brother Satyrus, Book 2 ↗

Thomas Aquinas

Above, Paul showed that the law was fulfilled in Christ because of the circumcision he received, for this is an acknowledgment of the law. Here, he concludes that they are not obliged to observe the ceremonial commands of the law. There were four kinds of ceremonial matters: sacrifices, sacred things, sacraments, and observances. The sacrifices were those things which were immolated to God, such as sheep, oxen and the like. The sacred things included utensils and religious festivals. …

Commentary on Colossians ↗