Fathers

Colossians 2

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For I desire to have you know how greatly I struggle for you, and for those at Laodicea, and for as many as have not seen my face in the flesh; that their hearts may be comforted, they being knit together in love, and gaining all riches of the full assurance of understanding, that they may know the mystery of God, both of the Father and of Christ, in whom all the treasures of wisdom and knowledge are hidden. Now I say this that no one may delude you with persuasiveness of speech. For though I am absent in the flesh, yet I am with you in the spirit, rejoicing and seeing your order, and the steadfastness of your faith in Christ. As therefore you received Christ Jesus, the Lord, walk in him, rooted and built up in him, and established in the faith, even as you were taught, abounding in it in thanksgiving. Be careful that you don’t let anyone rob you through his philosophy and vain deceit, after the tradition of men, after the elements of the world, and not after Christ. For in him all the fullness of the Deity dwells bodily, and in him you are made full, who is the head of all principality and power. In him you were also circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh, in the circumcision of Christ, having been buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead. You were dead through your trespasses and the uncircumcision of your flesh. He made you alive together with him, having forgiven us all our trespasses, wiping out the handwriting in ordinances which was against us. He has taken it out of the way, nailing it to the cross. Having stripped the principalities and the powers, he made a show of them openly, triumphing over them in it. Let no one therefore judge you in eating, or in drinking, or with respect to a feast day or a new moon or a Sabbath day, which are a shadow of the things to come; but the body is Christ’s. Let no one rob you of your prize by self-abasement and worshiping of the angels, dwelling in the things which he has not seen, vainly puffed up by his fleshly mind, and not holding firmly to the Head, from whom all the body, being supplied and knit together through the joints and ligaments, grows with God’s growth. If you died with Christ from the elements of the world, why, as though living in the world, do you subject yourselves to ordinances, “Don’t handle, nor taste, nor touch” (all of which perish with use), according to the precepts and doctrines of men? These things indeed appear like wisdom in self-imposed worship, humility, and severity to the body; but aren’t of any value against the indulgence of the flesh.

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What the Fathers say

Colossians 2:14

Eastern Fathers

John Chrysostom

Seest thou how great His earnestness that the bond should be done away? To wit, we all were under sin and punishment. He Himself, through suffering punishment, did away with both the sin and the punishment, and He was punished on the Cross. To the Cross then He affixed it; as having power, He tore it asunder. What bond? He means either that which they said to Moses, namely, "All that God hath said will we do, and be obedient" (Ex. xxiv. …

Homily on Colossians 6 ↗

Ephrem the Syrian

At the Birth of the Son the king was enrolling all men for the tribute-money, that they might be debtors to Him: the King came forth to us Who blotted out our bills, and wrote another bill in His own Name that He might be our debtor.

Nineteen Hymns on the Nativity of Christ in the Flesh, Hymn 4 ↗

Theophylact of Ohrid

Since he said that He forgave us, lest you think that He nevertheless left them to exist somewhere and be visible, he says: no, not so; He completely blotted them out, wiped them clean. By "handwriting" we shall understand either the covenant which the people, as it were, personally concluded with Moses, saying: all that God has said we will do and we will obey (cf. Ex. 19:8) — or the condition which God set for Adam, saying: on the day you eat of it, you shall die (Gen. 2:17). …

Commentary on Colossians ↗

Western Saints

Ambrose of Milan

But Christ, who was sold, is held by the assumption of the condition, not by the price of guilt, because He Himself did not commit sin. Therefore, He contracted our debt, not His own money; He took away the handwriting, removed the lender, stripped off the debtor: He alone paid what was owed by all. It was not lawful for us to escape from servitude. He undertook this for us, to repel the servitude of the world, restore the freedom of paradise, and bestow a new grace of His fellowship in honor. This is by way of mystery.

On Joseph the Patriarch ↗

Thomas Aquinas

He says, having canceled the bond which stood against us. This bond or written decree can be understood in two ways. In one way it is the Old Law: "By abolishing in his flesh the law of commandments and ordinances, that he might create in himself one new man in place of the two" (Eph 2:15). This is its meaning when he is here speaking in reference to the Jews, as if to say: and you... God made alive. Again, a written bond is a warranty usually employed in contracts. And whoever violates God's bond is subject to a debt of punishment. …

Commentary on Colossians ↗

Hippolytus of Rome

In order, then, to show the time when He is to come whom the blessed Daniel desired to see, he says, "And after seven weeks there are other threescore and two weeks," which period embraces the space of 434 years. For after the return of the people from Babylon under the leadership of Jesus the son of Josedech, and Ezra the scribe, and Zerubbabel the son of Salathiel, of the tribe of David, there were 434 years unto the coming of Christ, in order that the Priest of priests might be manifested in the world, and that He who taketh away …

Hippolytus Exegetical Fragments ↗