Fathers

Acts 5

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But a certain man named Ananias, with Sapphira, his wife, sold a possession, and kept back part of the price, his wife also being aware of it, then brought a certain part and laid it at the apostles’ feet. But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back part of the price of the land? While you kept it, didn’t it remain your own? After it was sold, wasn’t it in your power? How is it that you have conceived this thing in your heart? You haven’t lied to men, but to God.” Ananias, hearing these words, fell down and died. Great fear came on all who heard these things. The young men arose and wrapped him up, and they carried him out and buried him. About three hours later, his wife, not knowing what had happened, came in. Peter answered her, “Tell me whether you sold the land for so much.” She said, “Yes, for so much.” But Peter asked her, “How is it that you have agreed together to tempt the Spirit of the Lord? Behold, the feet of those who have buried your husband are at the door, and they will carry you out.” She fell down immediately at his feet and died. The young men came in and found her dead, and they carried her out and buried her by her husband. Great fear came on the whole assembly, and on all who heard these things. By the hands of the apostles many signs and wonders were done among the people. They were all with one accord in Solomon’s porch. None of the rest dared to join them, however the people honored them. More believers were added to the Lord, multitudes of both men and women. They even carried out the sick into the streets, and laid them on cots and mattresses, so that as Peter came by, at the least his shadow might overshadow some of them. The multitude also came together from the cities around Jerusalem, bringing sick people and those who were tormented by unclean spirits: and they were all healed. But the high priest rose up, and all those who were with him (which is the sect of the Sadducees), and they were filled with jealousy and laid hands on the apostles, then put them in public custody. But an angel of the Lord opened the prison doors by night, and brought them out and said, “Go stand and speak in the temple to the people all the words of this life.” When they heard this, they entered into the temple about daybreak and taught. But the high priest came, and those who were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought. But the officers who came didn’t find them in the prison. They returned and reported, “We found the prison shut and locked, and the guards standing before the doors, but when we opened them, we found no one inside!” Now when the high priest, the captain of the temple, and the chief priests heard these words, they were very perplexed about them and what might become of this. One came and told them, “Behold, the men whom you put in prison are in the temple, standing and teaching the people.” Then the captain went with the officers, and brought them without violence, for they were afraid that the people might stone them. When they had brought them, they set them before the council. The high priest questioned them, saying, “Didn’t we strictly command you not to teach in this name? Behold, you have filled Jerusalem with your teaching, and intend to bring this man’s blood on us.” But Peter and the apostles answered, “We must obey God rather than men. The God of our fathers raised up Jesus, whom you killed, hanging him on a tree. God exalted him with his right hand to be a Prince and a Savior, to give repentance to Israel, and remission of sins. We are his witnesses of these things; and so also is the Holy Spirit, whom God has given to those who obey him.” But they, when they heard this, were cut to the heart, and were determined to kill them. But one stood up in the council, a Pharisee named Gamaliel, a teacher of the law, honored by all the people, and commanded to put the apostles out for a little while. He said to them, “You men of Israel, be careful concerning these men, what you are about to do. For before these days Theudas rose up, making himself out to be somebody; to whom a number of men, about four hundred, joined themselves. He was slain; and all, as many as obeyed him, were dispersed, and came to nothing. After this man, Judas of Galilee rose up in the days of the enrollment, and drew away some people after him. He also perished, and all, as many as obeyed him, were scattered abroad. Now I tell you, withdraw from these men, and leave them alone. For if this counsel or this work is of men, it will be overthrown. But if it is of God, you will not be able to overthrow it, and you would be found even to be fighting against God!” They agreed with him. Summoning the apostles, they beat them and commanded them not to speak in the name of Jesus, and let them go. They therefore departed from the presence of the council, rejoicing that they were counted worthy to suffer dishonor for Jesus’ name. Every day, in the temple and at home, they never stopped teaching and preaching Jesus, the Christ.

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What the Fathers say

Acts 5:29

Eastern Fathers

John Chrysostom

And they no longer say to them, "Judge ye:" for they are not contentious for glory; but they repeat again the same story,-the Cross, the Resurrection. And they tell not, wherefore He was crucified-that it was for our sakes: but they hint at this indeed, but not openly as yet, wishing to terrify them awhile.

Homily on Acts 13 ↗

Theophylact of Ohrid

The apostles answer without harshness, both because they were teachers and because they were not angry at the Jews, but pitied them and wished to free them from delusion and pride.

Commentary on Acts ↗

Oecumenius

See how great was the modesty of those who were questioned: for they did not answer with fierceness; since they were instructors, they were not outraged, but had pity on them, and they attempted to free them from error. For they did not quarrel against them, nor did they reply crudely to them because of the gift of signs given by God through them, teaching them rather to kick against the whip; but first indeed they say that obedience ought to be rendered more readily to God rather than to men, secretly accusing them as despising …

Commentary on Acts ↗

Western Saints

Gregory the Dialogist

Certainly, this very pastor of the Church, at whose most sacred body we are seated, let the servant girl who was the doorkeeper, when questioned, tell how great was his weakness and how great his fear before the coming of the Spirit. For struck by the voice of one woman, while he feared to die, he denied the Life. And then Peter denied on earth, while the thief confessed on the cross. But let us hear what kind of man this person of such great fear became after the coming of the Spirit. …

Forty Gospel Homilies, Homily 30 ↗

Bede

We must obey God rather than men. It is read interrogatively in Greek: Should we obey God rather than men? and the Apostles fittingly refuted the foolish and rash questioning of the high priest with a firm and prudent response.

Retractions on Acts ↗

Bernard of Clairvaux

Peter, who had been corrected, later when the sad prophecy was repeated, no longer objected to death but promised he would die with him. But he could not fulfill this promise because he had not yet reached that third degree where he would love with all his strength. Taught to love with his whole soul, Peter was still weak. He was well instructed but not well prepared, aware of the mystery but afraid of bearing witness to it. Obviously that love was not as strong as death which still yielded before it. …

Sermons on the Song of Songs, Sermon 20 ↗