Fathers

Acts 17

Tap a verse to read the Fathers. Press and hold, then drag, to make a card.

Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue. Paul, as was his custom, went in to them, and for three Sabbath days reasoned with them from the Scriptures, explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.” Some of them were persuaded and joined Paul and Silas, of the devout Greeks a great multitude, and not a few of the chief women. But the unpersuaded Jews took along some wicked men from the marketplace, and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people. When they didn’t find them, they dragged Jason and certain brothers before the rulers of the city, crying, “These who have turned the world upside down have come here also, whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus!” The multitude and the rulers of the city were troubled when they heard these things. When they had taken security from Jason and the rest, they let them go. The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue. Now these were more noble than those in Thessalonica, in that they received the word with all readiness of mind, examining the Scriptures daily to see whether these things were so. Many of them therefore believed; also of the prominent Greek women, and not a few men. But when the Jews of Thessalonica had knowledge that the word of God was proclaimed by Paul at Beroea also, they came there likewise, agitating the multitudes. Then the brothers immediately sent out Paul to go as far as to the sea, and Silas and Timothy still stayed there. But those who escorted Paul brought him as far as Athens. Receiving a commandment to Silas and Timothy that they should come to him very quickly, they departed. Now while Paul waited for them at Athens, his spirit was provoked within him as he saw the city full of idols. So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who met him. Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, “What does this babbler want to say?” Others said, “He seems to be advocating foreign deities,” because he preached Jesus and the resurrection. They took hold of him and brought him to the Areopagus, saying, “May we know what this new teaching is, which you are speaking about? For you bring certain strange things to our ears. We want to know therefore what these things mean.” Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing. Paul stood in the middle of the Areopagus, and said, “You men of Athens, I perceive that you are very religious in all things. For as I passed along and observed the objects of your worship, I also found an altar with this inscription: ‘TO AN UNKNOWN GOD.’ What therefore you worship in ignorance, I announce to you. The God who made the world and all things in it, he, being Lord of heaven and earth, doesn’t dwell in temples made with hands. He isn’t served by men’s hands, as though he needed anything, seeing he himself gives to all life and breath, and all things. He made from one blood every nation of men to dwell on all the surface of the earth, having determined appointed seasons, and the boundaries of their dwellings, that they should seek the Lord, if perhaps they might reach out for him and find him, though he is not far from each one of us. ‘For in him we live, move, and have our being.’ As some of your own poets have said, ‘For we are also his offspring.’ Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man. The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent, because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to all men, in that he has raised him from the dead.” Now when they heard of the resurrection of the dead, some mocked; but others said, “We want to hear you again concerning this.” Thus Paul went out from among them. But certain men joined with him and believed, among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them.

About · Privacy · Credits · Support VRSZ

What the Fathers say

Acts 17:18

Eastern Fathers

John Chrysostom

It is a wonder the philosophers did not laugh him to scorn, speaking in the way he did. "And some said, What does this babbler mean to say?" insolently, on the instant: this is far from philosophy. "Other some said, He seemeth to be a setter forth of strange gods," from the preaching, because he had no arrogance. They did not understand, nor comprehend the subjects he was speaking of - how should they? affirming as they did, some of them, that God is a body; others, that pleasure is the true happiness. …

Homily on Acts 38 ↗

Theophylact of Ohrid

"Some of the Epicurean and Stoic philosophers began to dispute with him." The Epicureans said that everything exists without Divine Providence. Directing his speech primarily against them, Paul says that God gives "to all life and breath" (v. 25), "having determined the appointed times and the boundaries of their habitation" (v. 26), and thus proves God's Providence. The philosophers did not laugh at him when he said this, because they did not even understand anything of what was being said. …

Commentary on Acts ↗

Oecumenius

The Epicureans held that the universe is spontaneous and composed of atoms; the Stoics, that it is a body undergoing fire. Some of these, extremely conceited about their knowledge, senselessly mocking the divine Paul with the taunt, "What does this seed-picker want to say?" (for they called the seed-picker a little and lowly bird, fit neither for food nor for pleasure, accustomed to pick up seeds cast down in the crossroads, and therefore named the lowly and unworthy); and they said he was a proclaimer of foreign divinities, since he …

Commentary on Acts ↗

Western Saints

Bede

And some were saying: What does this word-seedling want to say? Concerning this name, Saint Augustine said: "We read," he said, "that the apostle Paul was called a seed-sower of words. It was indeed said by those mocking, but it should not be rejected by those who believe. For he was truly a seed-sower of words, but a reaper of conduct. And although we are so small, and by no means comparable to his excellence, in the field of God, which is your heart, we sow the word of God and expect an abundant harvest of your conduct."

Retractions on Acts ↗