Fathers

2 Corinthians 5

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For we know that if the earthly house of our tent is dissolved, we have a building from God, a house not made with hands, eternal, in the heavens. For most certainly in this we groan, longing to be clothed with our habitation which is from heaven, if indeed being clothed, we will not be found naked. For indeed we who are in this tent do groan, being burdened, not that we desire to be unclothed, but that we desire to be clothed, that what is mortal may be swallowed up by life. Now he who made us for this very thing is God, who also gave to us the down payment of the Spirit. Therefore we are always confident and know that while we are at home in the body, we are absent from the Lord; for we walk by faith, not by sight. We are courageous, I say, and are willing rather to be absent from the body and to be at home with the Lord. Therefore also we make it our aim, whether at home or absent, to be well pleasing to him. For we must all be revealed before the judgment seat of Christ that each one may receive the things in the body according to what he has done, whether good or bad. Knowing therefore the fear of the Lord, we persuade men, but we are revealed to God, and I hope that we are revealed also in your consciences. For we are not commending ourselves to you again, but speak as giving you occasion of boasting on our behalf, that you may have something to answer those who boast in appearance, and not in heart. For if we are beside ourselves, it is for God. Or if we are of sober mind, it is for you. For the love of Christ constrains us; because we judge thus, that one died for all, therefore all died. He died for all, that those who live should no longer live to themselves, but to him who for their sakes died and rose again. Therefore we know no one after the flesh from now on. Even though we have known Christ after the flesh, yet now we know him so no more. Therefore if anyone is in Christ, he is a new creation. The old things have passed away. Behold, all things have become new. But all things are of God, who reconciled us to himself through Jesus Christ, and gave to us the ministry of reconciliation; namely, that God was in Christ reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation. We are therefore ambassadors on behalf of Christ, as though God were entreating by us: we beg you on behalf of Christ, be reconciled to God. For him who knew no sin he made to be sin on our behalf; so that in him we might become the righteousness of God.

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What the Fathers say

2 Corinthians 5:6

Eastern Fathers

John Chrysostom

"Being therefore always of good courage, and knowing." The word "of good courage" is used with reference to the persecutions, the plottings, and the continual deaths: as if he had said, 'Doth any vex and persecute and slay thee? Be not cast down, for thy good all is done. Be not afraid: but of good courage. …

Homily 10 on 2 Corinthians ↗

Theophylact of Ohrid

He continues to confirm what was said above, namely that one should not be troubled by dangers. For dangers and deaths, he says, bring us the desired acquisition — incorruption, for which we groan, and they lead us more quickly to our Master. "We are always of good courage," that is, fearing neither persecutions, nor plots, nor deaths. …

Commentary on 2 Corinthians ↗

Western Saints

Augustine of Hippo

Man indeed brought death to himself and to the Son of Man, but the Son of Man, by dying and rising again, brought life to man.… He wished to suffer this in the sight of his enemies, that they might think him, as it were, forsaken, and that the grace of the New Testament might be entrusted to us, to make us learn to seek another happiness, which we now possess by faith, but then we shall behold it. …

Letter 140, To Honoratus 9 ↗

Thomas Aquinas

But is it hindered? No, but grace's desire conquers. Hence, he says, so we are always of good courage, knowing that while we are at home in the body we are away from the Lord. As if to say: there are two desires in holy men, one by which they desire a heavenly dwelling, the other by which they do not wish to be despoiled. If these were compatible, they would not be contrary, and one would not be delayed by the other. But the Apostle shows that they are incompatible and that one must prevail over the other. …

Commentary on 2 Corinthians ↗