Fathers

2 Corinthians 5

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For we know that if the earthly house of our tent is dissolved, we have a building from God, a house not made with hands, eternal, in the heavens. For most certainly in this we groan, longing to be clothed with our habitation which is from heaven, if indeed being clothed, we will not be found naked. For indeed we who are in this tent do groan, being burdened, not that we desire to be unclothed, but that we desire to be clothed, that what is mortal may be swallowed up by life. Now he who made us for this very thing is God, who also gave to us the down payment of the Spirit. Therefore we are always confident and know that while we are at home in the body, we are absent from the Lord; for we walk by faith, not by sight. We are courageous, I say, and are willing rather to be absent from the body and to be at home with the Lord. Therefore also we make it our aim, whether at home or absent, to be well pleasing to him. For we must all be revealed before the judgment seat of Christ that each one may receive the things in the body according to what he has done, whether good or bad. Knowing therefore the fear of the Lord, we persuade men, but we are revealed to God, and I hope that we are revealed also in your consciences. For we are not commending ourselves to you again, but speak as giving you occasion of boasting on our behalf, that you may have something to answer those who boast in appearance, and not in heart. For if we are beside ourselves, it is for God. Or if we are of sober mind, it is for you. For the love of Christ constrains us; because we judge thus, that one died for all, therefore all died. He died for all, that those who live should no longer live to themselves, but to him who for their sakes died and rose again. Therefore we know no one after the flesh from now on. Even though we have known Christ after the flesh, yet now we know him so no more. Therefore if anyone is in Christ, he is a new creation. The old things have passed away. Behold, all things have become new. But all things are of God, who reconciled us to himself through Jesus Christ, and gave to us the ministry of reconciliation; namely, that God was in Christ reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation. We are therefore ambassadors on behalf of Christ, as though God were entreating by us: we beg you on behalf of Christ, be reconciled to God. For him who knew no sin he made to be sin on our behalf; so that in him we might become the righteousness of God.

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What the Fathers say

2 Corinthians 5:10

Eastern Fathers

John Chrysostom

Seeing then he has persuaded them by many good things, henceforth he alarms them also by those of gloomier aspect. For our interest consists both in the attainment of the good things and the avoidance of the evil things, in other words, hell and the kingdom. …

Homily 10 on 2 Corinthians ↗

Theophylact of Ohrid

Here he reminds of the Dreadful Judgment, and with the words "must appear" he arouses fear. For do not think that there walls, or coverings, or the depth of the heart will hide either deeds or thoughts; there everything will be revealed. Saying this, he strengthens those who lived uprightly and piously with hope, and rouses the negligent through fear toward correction. At the same time, he confirms the teaching on the resurrection of bodies. For that which served either good or evil deeds is undoubtedly either rewarded or punished. …

Commentary on 2 Corinthians ↗

Clement of Alexandria

Those who drag in a doctrine of moral indifference do violence to some few passages of Scripture, thinking that they support their own love of pleasure; in particular, the passage "Sin shall have no authority over you; for you are not subject to sin but to grace." But there are other such passages, which there is no good reason to record for these purposes, as I am not equipping a pirate ship! Let me quickly cut through their attempt. …

The Stromata Book 3 ↗

Western Saints

Thomas Aquinas

Then when he says, For we must all appear, he adds the cause for why the saints strive to please God. This cause is taken from a consideration of the future judgment, when we must all be manifested. Here the Apostle mentions five marks of the future judgment. The first is its universality, because no one will be exempted from that judgment; hence he says, we must all, i.e., all men, good and bad, great and small: "So each of us shall give account of himself to God" (Rom. …

Commentary on 2 Corinthians ↗