Fathers

1 Timothy 6

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Let as many as are bondservants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine not be blasphemed. Those who have believing masters, let them not despise them because they are brothers, but rather let them serve them, because those who partake of the benefit are believing and beloved. Teach and exhort these things. If anyone teaches a different doctrine, and doesn’t consent to sound words, the words of our Lord Jesus Christ, and to the doctrine which is according to godliness, he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, insulting, evil suspicions, constant friction of people of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. Withdraw yourself from such. But godliness with contentment is great gain. For we brought nothing into the world, and we certainly can’t carry anything out. But having food and clothing, we will be content with that. But those who are determined to be rich fall into a temptation, a snare, and many foolish and harmful lusts, such as drown men in ruin and destruction. For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows. But you, man of God, flee these things, and follow after righteousness, godliness, faith, love, perseverance, and gentleness. Fight the good fight of faith. Take hold of the eternal life to which you were called, and you confessed the good confession in the sight of many witnesses. I command you before God, who gives life to all things, and before Christ Jesus, who before Pontius Pilate testified the good confession, that you keep the commandment without spot, blameless, until the appearing of our Lord Jesus Christ, which in its own times he will show, who is the blessed and only Ruler, the King of kings, and Lord of lords. He alone has immortality, dwelling in unapproachable light, whom no man has seen, nor can see: to whom be honor and eternal power. Amen. Charge those who are rich in this present world that they not be arrogant, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy; that they do good, that they be rich in good works, that they be ready to distribute, willing to share; laying up in store for themselves a good foundation against the time to come, that they may lay hold of eternal life. Timothy, guard that which is committed to you, turning away from the empty chatter and oppositions of what is falsely called knowledge, which some profess, and thus have wandered from the faith. Grace be with you. Amen.

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What the Fathers say

1 Timothy 6:8

Eastern Fathers

John Chrysostom

And observe also their laws, how moderate and freed from all vain-glory. Thus: "Having," saith he, "food and covering, let us therewith be content." Not like him of Sinope, who clothed in rags and living in a cask to no good end, astonished many, but profited none: whereas Paul did none of these things; (for neither had he an eye to ostentation;) but was both clothed in ordinary apparel with all decency, and lived in a house continually, and displayed all exactness in the practice of all other virtue; which the cynic despised, living …

Homily on 1 Corinthians 35 ↗

Cyril of Jerusalem

For those who in appearance are rich, though they have many possessions, are yet poor in soul. The more they amass, the more they pine with longing for what they lack. But the believer, paradoxically, is rich even when poor. Knowing that we have need only of raiment and food and being content with these, he has trampled riches underfoot.

Catechetical Lecture 5:2 ↗

Theophylact of Ohrid

He defines here in what one should find contentment, and says: in having only as much as is sufficient for sustenance, and not for pleasure; one should clothe oneself with what protects the body, and this can be fulfilled even by simple clothing.

Commentary on 1 Timothy ↗

Western Saints

Augustine of Hippo

"Give us today our daily bread." It can be taken quite simply that we pour out this prayer for our daily sustenance, that we may have plenty of it; and if we don't have plenty, that we may not lack it entirely. He called it "daily," "for as long as it is called 'today.' " Daily we live, daily we get up, daily we take our fill, daily we get hungry. May he give us our daily bread.

Sermons 58.5 ↗

Thomas Aquinas

He then describes man's condition from his necessities; hence he says, having food and the wherewith to be covered, with these we are content, because goods furnish us with our necessities: some are needed to prevent internal exhaustion, and these are food; others safeguard us against external forces, and for this we need coverings of clothes and houses: let your manners be without covetousness, contented with such things as you have (Heb 13:5). …

Commentary on 1 Timothy ↗

Bonaventure

Moreover, nature itself especially makes the way to this, whether instituted or fallen. For man was formed naked, and if he had remained in that state, he would have appropriated absolutely nothing to himself; but fallen man is born naked and dies naked. And therefore this is the most direct way: that, not turning aside from these extremes, one should walk poor and naked, as far as nature can endure. And this is what is said in 1 Timothy 6: We brought nothing into this world, and without doubt we can carry nothing out. …

Disputed Questions on Evangelical Perfection, Question 2 ↗