Fathers

1 Timothy 5

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Don’t rebuke an older man, but exhort him as a father; the younger men as brothers; the elder women as mothers; the younger as sisters, in all purity. Honor widows who are widows indeed. But if any widow has children or grandchildren, let them learn first to show piety toward their own family and to repay their parents, for this is acceptable in the sight of God. Now she who is a widow indeed and desolate, has her hope set on God, and continues in petitions and prayers night and day. But she who gives herself to pleasure is dead while she lives. Also command these things, that they may be without reproach. But if anyone doesn’t provide for his own, and especially his own household, he has denied the faith, and is worse than an unbeliever. Let no one be enrolled as a widow under sixty years old, having been the wife of one man, being approved by good works, if she has brought up children, if she has been hospitable to strangers, if she has washed the saints’ feet, if she has relieved the afflicted, and if she has diligently followed every good work. But refuse younger widows, for when they have grown wanton against Christ, they desire to marry, having condemnation, because they have rejected their first pledge. Besides, they also learn to be idle, going about from house to house. Not only idle, but also gossips and busybodies, saying things which they ought not. I desire therefore that the younger widows marry, bear children, rule the household, and give no occasion to the adversary for insulting. For already some have turned away after Satan. If any man or woman who believes has widows, let them relieve them, and don’t let the assembly be burdened, that it might relieve those who are widows indeed. Let the elders who rule well be counted worthy of double honor, especially those who labor in the word and in teaching. For the Scripture says, “You shall not muzzle the ox when it treads out the grain.” And, “The laborer is worthy of his wages.” Don’t receive an accusation against an elder, except at the word of two or three witnesses. Those who sin, reprove in the sight of all, that the rest also may be in fear. I command you in the sight of God, and the Lord Jesus Christ, and the chosen angels, that you observe these things without prejudice, doing nothing by partiality. Lay hands hastily on no one. Don’t be a participant in other people’s sins. Keep yourself pure. Be no longer a drinker of water only, but use a little wine for your stomach’s sake and your frequent infirmities. Some men’s sins are evident, preceding them to judgment, and some also follow later. In the same way also there are good works that are obvious, and those that are otherwise can’t be hidden.

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What the Fathers say

1 Timothy 5:16

Eastern Fathers

John Chrysostom

Observe how again he speaks of those as "widows indeed," who are left destitute, and have no resource from any other quarter. It was better to have it so. For thus two great objects were attained. Those had an opportunity of doing good, whilst these were honorably maintained, and the Church not burdened. And he has well said, "If any believer." For it is not fit that believing women should be maintained by unbelievers, lest they should seem to stand in need of them. …

Homily on 1 Timothy 15 ↗

Theophylact of Ohrid

For the widows of the faithful ought not to receive sustenance from the unfaithful, lest it seem that they have need of them. By the expression "must provide for them," the apostle indicated a sufficient satisfaction of need, and not luxury. Thus, the faithful who support their own widows also help the church's widows at the same time, precisely in that the Church is not burdened and as a result can better provide for those whom it supports, namely the true widows, that is, those who are completely defenseless and alone.

Commentary on 1 Timothy ↗

Oecumenius

If a faithful man or woman has widows, let them be supported, and let the Church not be burdened, so that it may provide adequately for the truly widows. If a faithful man. He repeated: If a faithful man or woman has widows. For if they were unfaithful, it would not be necessary for them to be supported by them, lest the faithful appear to be in need of the unfaithful. Moreover, the laws also concern those who obey them, not those who are not subject to them. let him provide for them. Let the matter be done lightly. …

Commentary On 1 Timothy ↗

Western Saints

Augustine of Hippo

"Now no one of those at the table knew for what intent He spake this unto him. For some of them thought, because Judas had the money-bag, that Jesus said unto him, Buy those things which we have need of against the feast; or, that he should give something to the poor." The Lord, therefore, had also a money-box, where He kept the offerings of believers, and distributed to the necessities of His own, and to others who were in need. …

Tractates On John 62.5 ↗

Ambrose of Milan

But if it is praiseworthy to have one's soul free from this failing of greed, how much more glorious is it to gain the love of the people by liberality. This should be neither too freely shown to those who are unsuitable, nor too sparingly bestowed upon the needy.… There is also another kind of liberality which the apostle teaches, "If any believing woman has relatives who are widows, let her assist them. Let the church not be burdened so that it may assist those who are real widows." Useful, then, is liberality of this sort.

On the Duties of the Clergy 2.15.68, 72-73 ↗

Thomas Aquinas

Then when he says, if any of the faithful, he shows that the widows should be supported by private persons: first, he sets forth the doctrine; second, the reason, at do not let the Church be charged. He says, therefore, that one who is truly a widow should put her trust in God; but if she has brothers or sisters or parents, let her be supported by them. That is why he says, if any of the faithful have widows, let him minister to them, because this is a work of mercy; and this should be done lest the Church be charged. …

Commentary on 1 Timothy ↗