Fathers

1 Timothy 3

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This is a faithful saying: someone who seeks to be an overseer desires a good work. The overseer therefore must be without reproach, the husband of one wife, temperate, sensible, modest, hospitable, good at teaching; not a drinker, not violent, not greedy for money, but gentle, not quarrelsome, not covetous; one who rules his own house well, having children in subjection with all reverence; (but how could someone who doesn’t know how to rule one’s own house take care of God’s assembly?) not a new convert, lest being puffed up he fall into the same condemnation as the devil. Moreover he must have good testimony from those who are outside, to avoid falling into reproach and the snare of the devil. Servants, in the same way, must be reverent, not double-tongued, not addicted to much wine, not greedy for money, holding the mystery of the faith in a pure conscience. Let them also first be tested; then let them serve if they are blameless. Their wives in the same way must be reverent, not slanderers, temperate, and faithful in all things. Let servants be husbands of one wife, ruling their children and their own houses well. For those who have served well gain for themselves a good standing, and great boldness in the faith which is in Christ Jesus. These things I write to you, hoping to come to you shortly; but if I wait long, that you may know how men ought to behave themselves in God’s house, which is the assembly of the living God, the pillar and ground of the truth. Without controversy, the mystery of godliness is great: God was revealed in the flesh, justified in the spirit, seen by angels, preached among the nations, believed on in the world, and received up in glory.

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What the Fathers say

1 Timothy 3:5

Eastern Fathers

John Chrysostom

Therefore he asks, "if a man know not how to rule his own house, how shall he take care of the Church of God?" For the Church is, as it were, a small household, and as in a house there are children and wife and domestics, and the man has rule over them all; just so in the Church there are women, children, servants. And if he that presides in the Church has partners in his power, so hath the man a partner, that is, his wife. Ought the Church to provide for her widows and virgins? …

Homily on 1 Timothy 10 ↗

Theophylact of Ohrid

A household is nothing other than a small church. Therefore, if he cannot be a good ruler of what is not great, and is easily defined, and easily known, then how can he govern the characters and thoughts — unimaginable — of so many souls? Worthy of attention is the question of why the apostle, while making such demands of laypeople: "Put to death your earthly members" (Col. 3:5), and again: "Those who are Christ's have crucified the flesh" (Gal. …

Commentary on 1 Timothy ↗

Oecumenius

If anyone does not know how to manage his own household, how will he care for the church of God? Whatever the bishops commanded in these strict matters, not drunkenness, not being violent, but moderation and the like, he who commanded the disciples, "Put to death the members of your body on the earth;" (Col. 3:5) and, "Are some who crucified the flesh of Christ?" (Gal. 5:24) And Christ commanded to take up the cross and follow Him for all. (Matt. …

Commentary On 1 Timothy ↗

Western Saints

Thomas Aquinas

Then when he says, but if a man does not know, he gives the reason for his admonition. For it might be said: if a bishop rules his family well, what does that have to do with his care of the community? And so he says, if a man does not know how to rule his own house, how shall he take care of the Church of God? He that is faithful in that which is least, is faithful also in that which is greater (Luke 16:10). Yet it frequently happens that some cannot govern a small family well, but do well in large families. …

Commentary on 1 Timothy ↗