Fathers

1 Timothy 3

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This is a faithful saying: someone who seeks to be an overseer desires a good work. The overseer therefore must be without reproach, the husband of one wife, temperate, sensible, modest, hospitable, good at teaching; not a drinker, not violent, not greedy for money, but gentle, not quarrelsome, not covetous; one who rules his own house well, having children in subjection with all reverence; (but how could someone who doesn’t know how to rule one’s own house take care of God’s assembly?) not a new convert, lest being puffed up he fall into the same condemnation as the devil. Moreover he must have good testimony from those who are outside, to avoid falling into reproach and the snare of the devil. Servants, in the same way, must be reverent, not double-tongued, not addicted to much wine, not greedy for money, holding the mystery of the faith in a pure conscience. Let them also first be tested; then let them serve if they are blameless. Their wives in the same way must be reverent, not slanderers, temperate, and faithful in all things. Let servants be husbands of one wife, ruling their children and their own houses well. For those who have served well gain for themselves a good standing, and great boldness in the faith which is in Christ Jesus. These things I write to you, hoping to come to you shortly; but if I wait long, that you may know how men ought to behave themselves in God’s house, which is the assembly of the living God, the pillar and ground of the truth. Without controversy, the mystery of godliness is great: God was revealed in the flesh, justified in the spirit, seen by angels, preached among the nations, believed on in the world, and received up in glory.

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What the Fathers say

1 Timothy 3:10

Eastern Fathers

John Chrysostom

And here he requires, though in other words, that he be "not a novice," where he says, "Let these also first be proved," where the conjunction "also" is added, as connecting this with what had been said before of Bishops, for nothing intervenes between. And there is the same reason for the "not a novice" in that case. …

Homily on 1 Timothy 11 ↗

Theophylact of Ohrid

Just as, he says, regarding the bishop I required that he not be a recent convert, so I require that these also not be admitted to the ministry without having been tested, but only after having been sufficiently tested and found to be blameless—just as no one would entrust a newly purchased slave with any managerial position before he has proven himself worthy of it over time.

Commentary on 1 Timothy ↗

Oecumenius

And let these also first be tested; then let them serve as deacons, being blameless. And let these also first be tested. Just as, Paul says, the bishops, so that they may not be beginners.

Commentary On 1 Timothy ↗

Western Saints

Augustine of Hippo

But none could rightly be ordained a minister in the Church if the apostle had said, "If any is without sin," where he says, "If any is without crime;" or if he had said, "Having no sin," where he says, "Having no crime." Because many baptized believers are without crime, but I should say that no one in this life is without sin,—however much the Pelagians are inflated, and burst asunder in madness against me because I say this: not because there remains anything of sin which is not remitted in baptism; but because by us who remain in …

Against Two Letters Of The Pelagians 1.14.28 ↗

Gregory the Dialogist

For, since it is written, "That one should first be proved, and so minister" (1 Tim. iii. 10), much more ought he first to be proved who is taken as an intercessor for the people, lest bad priests should become the cause of the people's ruin. There can therefore be no excuse, no defence against this, since it is clearly known to all how solicitous about diligent attention to this matter is the holy and excellent teacher, who forbids that a novice should accede to sacred orders (1 Tim. iii.). …

Register of Epistles, Book 9, Epistle 106 ↗

Thomas Aquinas

Then when he says, and let these also first be proved, and so let them minister, he shows how they should be examined. For someone might say: I consider all men good; for this ought to be in your character. But for their promotion all are to be examined; hence they too are examined. Hence he says, and let these also first be proved and so let them minister, having no crime, i.e., no mortal sin. …

Commentary on 1 Timothy ↗