Fathers

1 Timothy 1

Tap a verse to read the Fathers. Press and hold, then drag, to make a card.

Paul, an apostle of Jesus Christ according to the commandment of God our Savior and the Lord Jesus Christ our hope; to Timothy, my true child in faith: Grace, mercy, and peace, from God our Father and Christ Jesus our Lord. As I urged you when I was going into Macedonia, stay at Ephesus that you might command certain men not to teach a different doctrine, and not to pay attention to myths and endless genealogies, which cause disputes, rather than God’s stewardship, which is in faith— but the goal of this command is love, out of a pure heart and a good conscience and sincere faith, from which things some, having missed the mark, have turned away to vain talking, desiring to be teachers of the law, though they understand neither what they say, nor about what they strongly affirm. But we know that the law is good, if a person uses it lawfully, as knowing this, that law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, for the sexually immoral, for homosexuals, for slave-traders, for liars, for perjurers, and for any other thing contrary to the sound doctrine, according to the Good News of the glory of the blessed God, which was committed to my trust. I thank him who enabled me, Christ Jesus our Lord, because he counted me faithful, appointing me to service; although I used to be a blasphemer, a persecutor, and insolent. However, I obtained mercy, because I did it ignorantly in unbelief. The grace of our Lord abounded exceedingly with faith and love which is in Christ Jesus. The saying is faithful and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief. However, for this cause I obtained mercy, that in me first, Jesus Christ might display all his patience for an example of those who were going to believe in him for eternal life. Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen. I commit this instruction to you, my child Timothy, according to the prophecies which were given to you before, that by them you may wage the good warfare, holding faith and a good conscience, which some having thrust away made a shipwreck concerning the faith, of whom are Hymenaeus and Alexander, whom I delivered to Satan, that they might be taught not to blaspheme.

About · Privacy · Credits · Support VRSZ

What the Fathers say

1 Timothy 1:8

Eastern Fathers

John Chrysostom

"But we know that the law is good, if a man use it lawfully. Knowing this, that the law is not made for a righteous man." The law, he seems to say, is good, and again, not good. What then? if one use it not lawfully, is it not good? Nay even so it is good. But what he means is this; if any one fulfills it in his actions; for that is to "use it lawfully" as here intended. But when they expound it in their words, and neglect it in their deeds, that is using it unlawfully. For such an one uses it, but not to his own profit. …

Homily on 1 Timothy 2 ↗

Theophylact of Ohrid

That is, if someone not only explains it in words but also fulfills it in deed. For whoever studies the ordinances of the law but does not fulfill them uses the law unlawfully. Or alternatively, the one who is led by it to Christ uses the law lawfully. The law, not having the power to guide or justify, directs the one seeking righteousness to Christ — and this is its purpose: so that the one who prefers Christ to the law uses the law lawfully, that is, as the law itself commands.

Commentary on 1 Timothy ↗

Oecumenius

And we know that the law is good if one uses it lawfully. that the law is good. If it's anything other than this [that is, using it lawfully], it's not good. But who is the one who lawfully uses it? The one who is sent to faith through it. For the law does not have the power to justify, but it leads to Christ who is able to justify. For the one who fulfills it, not the one who interprets it, lawfully uses it.

Commentary On 1 Timothy ↗

Western Saints

Thomas Aquinas

Then when he says, but we know that the law is good, he describes the status of the law in regard to two things: first, as to the goodness of the law; second, as to the end and intention of the lawgiver, at knowing this. He says, therefore: we know with certainty that the law is good and not evil, as some heretics claim: the law of the Lord is unspotted, converting souls (Ps 18:8); the law indeed is holy and the commandment holy, and just, and good (Rom 7:12). But it can happen that someone uses what is good in an evil manner. …

Commentary on 1 Timothy ↗