Fathers

1 Peter 2

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Putting away therefore all wickedness, all deceit, hypocrisies, envies, and all evil speaking, as newborn babies, long for the pure milk of the Word, that with it you may grow, if indeed you have tasted that the Lord is gracious: coming to him, a living stone, rejected indeed by men, but chosen by God, precious. You also, as living stones, are built up as a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ. Because it is contained in Scripture, “Behold, I lay in Zion a chief cornerstone, chosen and precious: He who believes in him will not be disappointed.” For you who believe therefore is the honor, but for those who are disobedient, “The stone which the builders rejected has become the chief cornerstone,” and, “a stumbling stone and a rock of offense.” For they stumble at the word, being disobedient, to which also they were appointed. But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, that you may proclaim the excellence of him who called you out of darkness into his marvelous light. In the past, you were not a people, but now are God’s people, who had not obtained mercy, but now have obtained mercy. Beloved, I beg you as foreigners and pilgrims, to abstain from fleshly lusts, which war against the soul; having good behavior among the nations, so in that of which they speak against you as evildoers, they may by your good works, which they see, glorify God in the day of visitation. Therefore subject yourselves to every ordinance of man for the Lord’s sake: whether to the king, as supreme; or to governors, as sent by him for vengeance on evildoers and for praise to those who do well. For this is the will of God, that by well-doing you should put to silence the ignorance of foolish men: as free, and not using your freedom for a cloak of wickedness, but as bondservants of God. Honor all men. Love the brotherhood. Fear God. Honor the king. Servants, be in subjection to your masters with all respect: not only to the good and gentle, but also to the wicked. For it is commendable if someone endures pain, suffering unjustly, because of conscience toward God. For what glory is it if, when you sin, you patiently endure beating? But if, when you do well, you patiently endure suffering, this is commendable with God. For you were called to this, because Christ also suffered for us, leaving you an example, that you should follow his steps, who didn’t sin, “neither was deceit found in his mouth.” When he was cursed, he didn’t curse back. When he suffered, he didn’t threaten, but committed himself to him who judges righteously. He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds. For you were going astray like sheep; but now you have returned to the Shepherd and Overseer of your souls.

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What the Fathers say

1 Peter 2:6

Eastern Fathers

Methodius of Olympus

Thou art He who, for our salvation, was made the head stone of the corner, precious and honourable, declared before to Sion.

Methodius Oration Concerning Simeon and Anna ↗

Western Saints

Bede

And everyone who believes in him will not be put to shame. Because of this, he states what he said: And you, as living stones, are being built up. It fittingly agrees with the apostle's words: coming to a living stone or believing in him, you will not be put to shame; and with the verse from the psalm, where it is said: Draw near to him and be enlightened (Psalm 34), immediately followed by, And your faces shall not be ashamed (Ibid.). …

Commentary on the Catholic Epistles ↗

Bonaventure

The blessed Virgin on account of her sanctity, piety, and sublimity had a crown of precious stone. Who is this stone? Certainly Christ. Whence blessed Peter: "Behold, I shall place in the foundation a precious stone." The blessed Virgin was crowned with this stone in the flesh: seeing in the flesh the glorified body of Christ, seeing in spirit his glorified soul, and in mind his Divinity. Christ was crowned first, and she afterward.

Collationes de Septem Donis, Collation 6 ↗