Fathers

1 Corinthians 2

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When I came to you, brothers, I didn’t come with excellence of speech or of wisdom, proclaiming to you the testimony of God. For I determined not to know anything among you except Jesus Christ and him crucified. I was with you in weakness, in fear, and in much trembling. My speech and my preaching were not in persuasive words of human wisdom, but in demonstration of the Spirit and of power, that your faith wouldn’t stand in the wisdom of men, but in the power of God. We speak wisdom, however, among those who are full grown, yet a wisdom not of this world nor of the rulers of this world who are coming to nothing. But we speak God’s wisdom in a mystery, the wisdom that has been hidden, which God foreordained before the worlds for our glory, which none of the rulers of this world has known. For had they known it, they wouldn’t have crucified the Lord of glory. But as it is written, “Things which an eye didn’t see, and an ear didn’t hear, which didn’t enter into the heart of man, these God has prepared for those who love him.” But to us, God revealed them through the Spirit. For the Spirit searches all things, yes, the deep things of God. For who among men knows the things of a man, except the spirit of the man, which is in him? Even so, no one knows the things of God, except God’s Spirit. But we received not the spirit of the world, but the Spirit which is from God, that we might know the things that were freely given to us by God. We also speak these things, not in words which man’s wisdom teaches, but which the Holy Spirit teaches, comparing spiritual things with spiritual things. Now the natural man doesn’t receive the things of God’s Spirit, for they are foolishness to him, and he can’t know them, because they are spiritually discerned. But he who is spiritual discerns all things, and he himself is judged by no one. “For who has known the mind of the Lord, that he should instruct him?” But we have Christ’s mind.

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What the Fathers say

1 Corinthians 2:10

Eastern Fathers

John Chrysostom

What kind of things then are these? That by what is esteemed to be the foolishness of preaching He shall overcome the world, and the nations shall be brought in, and there shall be reconciliation of God with men, and so great blessings shall come upon us! How then have we known? "Unto us," he saith, "God hath revealed them by His Spirit;" not by the wisdom which is without; for this like some dishonored handmaid hath not been permitted to enter in, and stoop down and look into the mysteries pertaining to the Lord. …

Homily on 1 Corinthians 7 ↗

Theophylact of Ohrid

Someone might ask: if it has not entered the heart of man, then how did you learn of this? He answers: God revealed it to us by the Spirit, and not by human wisdom. For it was neither worthy nor able to see the mysteries of God. Such, he says, was this mystery and so hidden that we could not have learned of it from anyone, had the Spirit not taught us, who knows even the depths of God. The word "searches" indicates not ignorance, but perfect knowledge, just as it is also said of the Father: "You search the hearts" (Ps. …

Commentary on 1 Corinthians ↗

Clement of Alexandria

For it is not spurious words which those inspired by God and those who are gained over by them adduce, nor is it snares in which the most of the sophists entangle the young, spending their time on nought true. But those who possess the Holy Spirit "search the deep things of God,"-that is, grasp the secret that is in the prophecies. "To impart of holy things to the dogs" is forbidden, so long as they remain beasts. …

The Stromata Book 2 ↗

Western Saints

Thomas Aquinas

Then when he says, But to us, he proves the above explanation of divine wisdom in relation to the faithful: first, he states his proposition; secondly, he proves it (v. 10b). He says, therefore: I have stated that none of the rulers of this world knew God's wisdom, but to us God has revealed it through the Spirit, Whom He sent to us: "But the Counselor, the Holy Spirit, whom the Father will send in my name, he will teach you all things" (Jn. 14:26); "The breath of the Almighty gives me understanding" (Jb 33:4). …

Commentary on 1 Corinthians ↗

Bonaventure

In this passing over, however, if it is to be perfect, it is necessary that all intellectual operations be relinquished, and that the summit of affection be wholly transferred and transformed into God. This, however, is mystical and most secret, which no one knows unless he receives it, nor does anyone receive it unless he desires it, nor does anyone desire it unless the fire of the Holy Spirit inflames him to the marrow, which fire Christ sent upon the earth. …

Itinerarium Mentis in Deum, Chapter 7 ↗