Fathers

1 Corinthians 13

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If I speak with the languages of men and of angels, but don’t have love, I have become sounding brass, or a clanging cymbal. If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but don’t have love, I am nothing. If I give away all my goods to feed the poor, and if I give my body to be burned, but don’t have love, it profits me nothing. Love is patient and is kind. Love doesn’t envy. Love doesn’t brag, is not proud, doesn’t behave itself inappropriately, doesn’t seek its own way, is not provoked, takes no account of evil; doesn’t rejoice in unrighteousness, but rejoices with the truth; bears all things, believes all things, hopes all things, and endures all things. Love never fails. But where there are prophecies, they will be done away with. Where there are various languages, they will cease. Where there is knowledge, it will be done away with. For we know in part and we prophesy in part; but when that which is complete has come, then that which is partial will be done away with. When I was a child, I spoke as a child, I felt as a child, I thought as a child. Now that I have become a man, I have put away childish things. For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I will know fully, even as I was also fully known. But now faith, hope, and love remain—these three. The greatest of these is love.

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What the Fathers say

1 Corinthians 13:8

Eastern Fathers

John Chrysostom

"Love never faileth." Seest thou when he put the crown on the arch, and what of all things is peculiar to this gift? For what is, "faileth not?" it is not severed, is not dissolved by endurance. For it puts up with everything: since happen what will, he that loves never can hate. This then is the greatest of its excellencies. Such a person was Paul. Wherefore also he said, "If by any means I may provoke to emulation them which are my flesh;" and he continued hoping. …

Homily on 1 Corinthians 33 ↗

Theophylact of Ohrid

That is, it never deviates from its goal, but brings everything to fulfillment; or, what is even better, it is not interrupted, not cut short, never ceases, but continues even in the age to come, when everything else will be abolished, as the apostle will say further on. Having enumerated the offspring of love, he again exalts it in another manner, namely, he says that both prophecy and tongues will cease, but love will abide constantly and eternally. …

Commentary on 1 Corinthians ↗

Western Saints

Augustine of Hippo

Use your knowledge as a sort of tool to build the edifice of charity, which remains forever, even when "knowledge passes away." For knowledge which is used to promote love is useful, but in itself and separated from love it turns out to be not only useless but even harmful.

Letter 55 ↗

Thomas Aquinas

After showing that charity excels the other gifts of the Holy Spirit by reason of need and fruitfulness, the Apostle now shows the excellence of charity over the other gifts in regard to permanence. In regard to this he does three things: first, he mentions the difference between charity and other gifts of the Holy Spirit as to permanence; secondly, he proves what he had said; thirdly, he draws the intended conclusion (v. 13). …

Commentary on 1 Corinthians ↗

Bonaventure

From the foregoing it is gathered that, although from the primary division the light descending from above is fourfold, there are nevertheless six differences of it: namely, the light of sacred Scripture, the light of sensitive cognition, the light of mechanical art, the light of rational philosophy, the light of natural philosophy, and the light of moral philosophy. …

On the Reduction of the Arts to Theology ↗