Fathers

Romans 5

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Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; And patience, experience; and experience, hope: And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. For when we were yet without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement. Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: (For until the law sin was in the world: but sin is not imputed when there is no law. Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come. But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification. For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous. Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

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What the Fathers say

Romans 5:2

Eastern Fathers

John Chrysostom

If then He hath brought us near to Himself, when we were far off, much more will He keep us now that we are near. And let me beg you to consider how he everywhere sets down these two points; His part, and our part. On His part, however, there be things varied and numerous and diverse. For He died for us, and farther reconciled us, and brought us to Himself, and gave us grace unspeakable. But we brought faith only as our contribution. And so he says, "by faith, unto this grace." What grace is this? tell me. …

Homily on Romans IX ↗

Theophylact of Ohrid

For through Him "we have obtained access to this grace." If He brought near those who were far off, how much more will He keep close those who are already near. And He brought us "to this grace." In what way? "By faith," that is, when we brought faith. And what is this grace? The receiving of all the good things that are bestowed upon us through baptism. "In which we stand," having firmness and steadfastness. For divine blessings always stand and never fall away. …

Commentary on Romans ↗

Cyprian

That afflictions and persecutions arise for the sake of our being proved. In Deuteronomy, "The Lord your God proveth you, that He may know if ye love the Lord. your God with all your heart, and with all your soul, and with all your strength." And again, Solomon: "The furnace proveth the potter's vessel, and righteous men the trial of tribulation." Paul also testifies similar things, and speaks, saying: "We glory in the hope of the glory of God. …

Treatise XI Exhortation to Martyrdom Addressed to Fortunatus ↗

Western Saints

Thomas Aquinas

Hence he continues, by whom, namely, Christ, we have access as through a mediator: one mediator between God and man, the man Christ Jesus (1 Tim 2:5); through him we both have access in one Spirit to the Father (Eph 2:18). Access, I say, into this grace, i.e., to the state of grace: grace and truth came through Jesus Christ (John 1:17). …

Commentary on Romans ↗

Bonaventure

The first fruit of grace is the remission of guilt. Whence the Apostle to the Romans: "Justified by faith, let us have peace with God through our Lord Jesus Christ, through whom also we have access by faith into this grace, in which we stand and glory in the hope of the glory of the sons of God." As the Philosopher holds, one is not changed from viciousness to virtues except through habituation to the contrary habit; so guilt will never be remitted except through grace. …

Collationes de Septem Donis, Collation 1 ↗