Fathers

Romans 1

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Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, (Which he had promised afore by his prophets in the holy scriptures,) Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: Among whom are ye also the called of Jesus Christ: To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ. First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world. For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers; Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you. For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established; That is, that I may be comforted together with you by the mutual faith both of you and me. Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles. I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise. So, as much as in me is, I am ready to preach the gospel to you that are at Rome also. For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; Because that which may be known of God is manifest in them; for God hath shewed it unto them. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools, And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, Without understanding, covenantbreakers, without natural affection, implacable, unmerciful: Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

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What the Fathers say

Romans 1:21

Eastern Fathers

John Chrysostom

This is the one greatest charge; and the second after it is their also worshipping idols, as Jeremy too in accusing them said, "This people hath committed two evils: they have forsaken me the fountain of living water, and have dug for themselves broken cisterns." (Jer. ii. 13.) And then as a sign of their having known God, and not used their knowledge upon a fit object, he adduces this very thing, that they knew gods. …

Homily on Romans 3 ↗

Theophylact of Ohrid

Above he said that the pagans insulted the knowledge of God by not using it as they ought. From what is it evident that they had this knowledge? He speaks of this now: "for what can be known about God is plain to them." Then he proves this too, saying that the good order of creation proclaims the Creator, as David also says: "the heavens declare the glory of God" (Ps. 18:2). And what exactly can be known about God, learn from the following. …

Commentary on Romans ↗

Cyprian

That idols are not gods, and that the elements are not to be worshipped in the place of gods. In the cxiiith Psalm it is shown that "the idols of the heathen are silver and gold, the work of men's hands. They have a mouth, and speak not; eyes have they, and see not. They have ears, and hear not; neither is there any breath in their mouth. …

Treatise XI Exhortation to Martyrdom Addressed to Fortunatus ↗

Western Saints

Thomas Aquinas

Second, he proves his statement at because that, when they knew. First, he shows that their first guilt did not proceed from ignorance; second, that their ignorance proceeded from this guilt, at but became vain. That their basic guilt was not due to ignorance is shown by the fact that, although they possessed knowledge of God, they failed to use it unto good. For they knew God in two ways: first, as the supereminent being, to whom glory and honor were due. …

Commentary on Romans ↗

Bonaventure

Grant that a man possess natural and metaphysical knowledge, which extends itself to the highest substances, and that a man arrive there so as to rest there: it is impossible that he not fall into error, unless he be aided by the light of faith—namely, that a man believe God to be triune and one, most powerful and most good according to the ultimate outpouring of goodness. …

Collationes de Septem Donis, Collation 4 ↗

Caesarius of Arles

In the hearts of the Gentiles, the purest honoring of the one God was changed into the bloody worship of different gods.

SERMON 100a.2