Fathers

Psalms 32

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Blessed is he whose transgression is forgiven, whose sin is covered. Blessed is the man unto whom the LORD imputeth not iniquity, and in whose spirit there is no guile. When I kept silence, my bones waxed old through my roaring all the day long. For day and night thy hand was heavy upon me: my moisture is turned into the drought of summer. Selah. I acknowledged my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the LORD; and thou forgavest the iniquity of my sin. Selah. For this shall every one that is godly pray unto thee in a time when thou mayest be found: surely in the floods of great waters they shall not come nigh unto him. Thou art my hiding place; thou shalt preserve me from trouble; thou shalt compass me about with songs of deliverance. Selah. I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye. Be ye not as the horse, or as the mule, which have no understanding: whose mouth must be held in with bit and bridle, lest they come near unto thee. Many sorrows shall be to the wicked: but he that trusteth in the LORD, mercy shall compass him about. Be glad in the LORD, and rejoice, ye righteous: and shout for joy, all ye that are upright in heart.

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What the Fathers say

Psalms 32:6

Western Saints

Augustine of Hippo

"For this shall every one that is holy pray unto You in an acceptable time:" for this wickedness of heart shall every one that is righteous pray unto You. For not by their own merits will they be holy, but by that acceptable time, that is, at His coming, who redeemed us from sin. …

Exposition on Psalm 32 ↗

Thomas Aquinas

Here, third, he sets forth the desire of the saints for the remission of sins. And concerning this he does three things. First, the desire of the saints for this is proposed. Second, the admonition of sinners: "Do not become like the horse." Third, the Psalm concludes with thanksgiving, at "Rejoice." Concerning the first, he does two things. First, he expresses the desire of the saints for the remission of sins in general. Second, he shows his own refuge in particular, at "You are." Concerning the first, he does two things. …

Exposition on the Psalms of David ↗