Fathers

Psalms 21

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The king shall joy in thy strength, O LORD; and in thy salvation how greatly shall he rejoice! Thou hast given him his heart's desire, and hast not withholden the request of his lips. Selah. For thou preventest him with the blessings of goodness: thou settest a crown of pure gold on his head. He asked life of thee, and thou gavest it him, even length of days for ever and ever. His glory is great in thy salvation: honour and majesty hast thou laid upon him. For thou hast made him most blessed for ever: thou hast made him exceeding glad with thy countenance. For the king trusteth in the LORD, and through the mercy of the most High he shall not be moved. Thine hand shall find out all thine enemies: thy right hand shall find out those that hate thee. Thou shalt make them as a fiery oven in the time of thine anger: the LORD shall swallow them up in his wrath, and the fire shall devour them. Their fruit shalt thou destroy from the earth, and their seed from among the children of men. For they intended evil against thee: they imagined a mischievous device, which they are not able to perform. Therefore shalt thou make them turn their back, when thou shalt make ready thine arrows upon thy strings against the face of them. Be thou exalted, LORD, in thine own strength: so will we sing and praise thy power.

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What the Fathers say

Psalms 21:3

Western Saints

Augustine of Hippo

May God by all means turn away this folly of making ourselves first in His gifts, Himself last,—because "His mercy shall prevent me." And it is He to whom is faithfully and truthfully sung, "For Thou hast prevented him with the blessings of sweetness." And what is here more fitly understood than that very desire of good of which we are speaking? For good begins then to be longed for when it has begun to grow sweet. But when good is done by the fear of penalty, not by the love of righteousness good is not yet well done. …

Against Two Letters Of The Pelagians 2:21 ↗

Thomas Aquinas

"For." Here he sets forth the things in which the desire is fulfilled. And first he speaks of the fulfillment of the desire of the heart. Second, of the fulfillment of the desire of prayer, which is the same as the desire of the lips, at "the life." Now there is a twofold benefit; and therefore first he sets forth the interior spiritual benefit, which is the benefit of grace: and as to this he says, "For you have anticipated him with blessings of sweetness." To bless is to speak good; and the speaking of God is his doing. …

Exposition on the Psalms of David ↗