Fathers

Psalms 10

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Why standest thou afar off, O LORD? why hidest thou thyself in times of trouble? The wicked in his pride doth persecute the poor: let them be taken in the devices that they have imagined. For the wicked boasteth of his heart's desire, and blesseth the covetous, whom the LORD abhorreth. The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts. His ways are always grievous; thy judgments are far above out of his sight: as for all his enemies, he puffeth at them. He hath said in his heart, I shall not be moved: for I shall never be in adversity. His mouth is full of cursing and deceit and fraud: under his tongue is mischief and vanity. He sitteth in the lurking places of the villages: in the secret places doth he murder the innocent: his eyes are privily set against the poor. He lieth in wait secretly as a lion in his den: he lieth in wait to catch the poor: he doth catch the poor, when he draweth him into his net. He croucheth, and humbleth himself, that the poor may fall by his strong ones. He hath said in his heart, God hath forgotten: he hideth his face; he will never see it. Arise, O LORD; O God, lift up thine hand: forget not the humble. Wherefore doth the wicked contemn God? he hath said in his heart, Thou wilt not require it. Thou hast seen it; for thou beholdest mischief and spite, to requite it with thy hand: the poor committeth himself unto thee; thou art the helper of the fatherless. Break thou the arm of the wicked and the evil man: seek out his wickedness till thou find none. The LORD is King for ever and ever: the heathen are perished out of his land. LORD, thou hast heard the desire of the humble: thou wilt prepare their heart, thou wilt cause thine ear to hear: To judge the fatherless and the oppressed, that the man of the earth may no more oppress.

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What the Fathers say

Psalms 10:16

Eastern Fathers

Gregory of Nyssa

We find that we are drawn round uninterruptedly and evenly, and that we are always following a circumference where there is nothing to grasp; we find the divine life returning upon itself in an unbroken continuity, where no end and no parts can be recognized. Of God's eternity we say that which we have heard from prophecy; namely, that God is a king "of old," and rules for ages, and for ever, and beyond. Therefore we define him to be earlier than any beginning, and exceeding any end. …

Against Eunomius 1:42 ↗

Western Saints

Augustine of Hippo

After this, what wonder if there follow, "The Lord shall reign for ever and world without end; ye heathen shall perish out of His earth"? He uses heathen for sinners and ungodly.

Exposition on Psalm 10 ↗