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What the Fathers say
Eastern Fathers
Desert Fathers
Some monks called Euchites, or 'men of prayer', once came to Lucius in the ninth region of Alexandria. He asked them, 'What manual work do you do?' They said, 'We do not work with our hands. We obey St Paul's command and pray without ceasing' (1 Thess. 5:17). He said to them, 'Don't you eat?' They said, 'Yes, we do.' He said to them: 'When you are eating who prays for you?' Then he asked them, 'Don't you sleep?' They said, 'Yes, we do.' He said, 'Who prays for you while you are asleep?' and they could not answer him. …
Western Saints
Augustine of Hippo
Hear therefore these words, and say thou with him: "Have pity upon me, O God, after Thy great mercy" [Psalm 51:1]. He that imploreth great mercy, confesseth great misery. Let them seek a little mercy of Thee, that have sinned in ignorance: "Have pity," he saith, "upon me, after Thy great mercy." Relieve a deep wound after Thy great healing. Deep is what I have, but in the Almighty I take refuge. Of my own so deadly wound I should despair, unless I could find so great a Physician. …
Jerome
Psalm 50 shows the complete repentance of a sinner when David, who had gone into Bathsheba, the wife of Uriah the Hittite and was rebuked by the prophet Nathan, said, "I have sinned." Immediately he deserved to hear "The Lord has removed your sin from you." For he, who had added homicide to adultery and was moved to tears, said, "God, have compassion on me according to your great pity, and according to the multitude of your mercies take away my iniquity." Since a great sin needed great mercy, he added, "Wash me completely from my …
Thomas Aquinas
In the preceding Psalms of this decade, the Psalmist seems to have treated of those things that pertain to the state of the kingdom, whose glory he described and to which he invited others. But now, because the glory of this kingdom has been impeded by sin, he treats of the abolition of sin. Here two things must be considered. First, that in the order of the Psalms, this Psalm is the fiftieth, and this is the jubilee number, as is said in Lev. 27, in which the remission of all debts was made. …
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