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What the Fathers say
Eastern Fathers
Hesychius of Jerusalem
When he was silent he ceased from good, that is, from the meditation of the Law, which is the teacher of good. When the grief of the sin renewed, the wound from sin became more serious, as when we lead others from meditation on the Law. It becomes a festering sore, having applied no medicine from divine precepts. And so he has not stood in silence, but when he had returned to his senses, he cast out that very thing bringing such harm to his spirit. He shows this by "my heart grew hot."
Large COMMENTARY ON PSALMS 39:3
Western Saints
Augustine of Hippo
"I became deaf, and was humbled, I held my peace from good" (ver. 2). For this person, who is "leaping beyond," suffers some difficulty in a certain stage to which he hath already attained; and he desires to advance beyond, even from thence, to avoid this difficulty. …
Ambrose of Milan
If you know there is sin, be silent. Do not add to your guilt by denying it. If you are not aware of sin, be silent. You are secure in your innocence. The reports of other people cannot nail any sin to a conscience that knows itself to be innocent.
Thomas Aquinas
"I was dumb." Here he sets forth the danger of caution into which one could fall; on account of which he says: seeing sinners fighting against me, I resolved to be completely silent; hence he says, "I was dumb," that is, I was utterly silent. But sometimes it happens that on account of caution a person indiscreetly keeps silent at some times; and sometimes a person is silent outwardly but is troubled inwardly. Sir. …
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