Fathers

Loading…

What the Fathers say

Philippians 2:15

Eastern Fathers

John Chrysostom

"That ye may be blameless," says he, "and harmless"; i.e. irreproachable, unsullied; for murmuring occasions no slight stain. And what means "without disputing"? Is it good, or not good? Do not dispute, he says, though it be trouble, or labor, or any thing else whatever. …

Homily on Philippians 8 ↗

Theophylact of Ohrid

That is, blameless and unspotted, because murmuring is subject to punishment — this is because he speaks with the Philippians as with free people. "Children of God, blameless." So then, to murmur is characteristic of slaves and the ungrateful; for what son, laboring for his own father and for himself, murmurs? "Among a crooked and perverse generation." I know that many wage war against you, thus compelling you to murmur; but therein lies the highest praise, if someone, even when provoked by others, does nothing of the sort. …

Commentary on Philippians ↗

Cyprian

That it is of small account to be baptized and to receive the Eucharist, unless one profit by it both in deeds and works. In the first Epistle of Paul to the Corinthians: "Know ye not, that they which run in a race run indeed all, although one receiveth the prize? So run, that ye may obtain. …

Treatise XII. Three Books of Testimonies Against the Jews. ↗

Western Saints

Jerome

He says not "you are" but "so that you may be," deferring it to the future and not asserting it as a present fact, to show that here there is toil and struggle and there the rewards of toil and virtue.

Against the Pelagians 3.13 ↗

Thomas Aquinas

He gives reasons for this: first, on their part, and then on the part of the Apostle. On their part he gives three reasons: first, in regard to the faithful when he says, that you may be blameless: "Walking in all the commandments and ordinances of the Lord blameless" (Lk. 1:6). For no one can exist without sin, but he can without grumbling; hence he urges them to do this. Secondly, in regard to God, and innocent children of God. For a son is like his Father. …

Commentary on Philippians ↗

Bonaventure

There is an order of levels intended for enlightenment, that of acolytes, subdeacons, and deacons. And these orders are for the sake of enlightenment. Now, enlightenment is at times through external example, at others, through writings of secondary importance, at others again, through writings of primary importance. The second enlighten by word and example: "guileless, children of God without blemish in the midst of a depraved and perverse generation... …

Collations on the Hexaemeron, Collation 22 ↗