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What the Fathers say
Eastern Fathers
John Chrysostom
"And every tongue," should "confess that Jesus Christ is Lord, to the glory of God the Father." That is, that all should say so; and this is glory to the Father. Seest thou how wherever the Son is glorified, the Father is also glorified? Thus too when the Son is dishonored, the Father is dishonored also. If this be so with us, where the difference is great between fathers and sons, much more in respect of God, where there is no difference, doth honor and insult pass on to Him. …
Athanasius of Alexandria
The glory of the Father is that the human race not only was created but was re-created when lost. It was given life once again when dead, so as to become a renewed temple of God. For the powers in heaven also, the angels and the archangels, worship him and now worship the Lord "in the name of Jesus." This joy and exaltation belongs to human beings, because the Son of God, having himself become a human being, is now worshiped. …
agreeing to assume our bodily condition 'even to death.'AGAINST THE ARIANS 1.42
Theophylact of Ohrid
That is, so that all would say that the Lord Jesus Christ is Lord and God. The glory of the Father consists in this: that He has such a Son, to Whom everything submits. Do you see that in the glorification of the Only-Begotten lies the glory of the Father? So that, on the contrary, His diminishment constitutes the dishonor of the Father.
Western Saints
Thomas Aquinas
Then when he says, and every tongue confess, he touches on the reverence shown by confessing with the mouth: Every tongue, namely, in heaven and on earth and under the earth. This does not refer to a confession of praise from those under the earth, but to a forced confession, which is made by recognizing God: "And the glory of the Lord shall be revealed, and all flesh shall see it together" (Is. 40:5); "Let them praise thy great and terrible name! Holy is he!" (Ps. 99:3). …
Hippolytus of Rome
And why should we add many words concerning those who are sisted before the bar? Then the righteous shall shine forth like the sun, while the wicked shall be shown to be mute and gloomy. For both the righteous and the wicked shall be raised incorruptible: the righteous, to be honoured eternally, and to taste immortal joys; and the wicked, to be punished in judgment eternally. Each ponders the question as to what answer he shall give to the righteous Judge for his deeds, whether good or bad. …
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