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Translation
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What the Fathers say
Eastern Fathers
John Chrysostom
"And as they went out," it is said, "behold, they brought unto Him a dumb man possessed with a devil." For the affliction was not natural, but the device of the evil Spirit; wherefore also he needs others to bring him. For he could neither make entreaty himself, being speechless, nor supplicate others, when the evil spirit had bound his tongue, and together with his tongue had fettered his soul. For this cause neither doth He require faith of him, but straightway heals the disease.
Theophylact of Ohrid
"As they went out, behold, they brought to Him a mute man possessed with a demon. And when the demon was cast out, the mute spake." The disease was not a natural one, but from the demon. This is why others brought him forward. He himself was not able to call upon Jesus, as the demon had bound his tongue. Therefore Jesus does not require faith of him, but immediately heals him by casting out the demon which had prevented his speech. And the multitudes marvelled, saying, It was never so seen in Israel. …
Western Saints
Augustine of Hippo
This account of the two blind men and the dumb dæmon is read in Matthew only. The two blind men of whom the others speak are not the same as these, though something similar was done with them. So that even if Matthew had not also recorded their cure, we might have seen that this present narrative was of a different transaction. …
Jerome
And when they had departed, behold, they brought to Him a man who was mute and demon-possessed. And when the demon was cast out, the mute spoke. And the multitudes marveled, saying, "It was never seen like this in Israel!" But the Pharisees said, "He casts out demons by the ruler of the demons."
Hilary of Poitiers
The natural order of things is here preserved; the dæmon is first cast out, and there the functions of the members proceed. And the multitude marvelled, saying, It was never so seen in Israel.
Translation