Fathers

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What the Fathers say

Matthew 24:23

Eastern Fathers

John Chrysostom

Having finished what concerned Jerusalem, He passes on to His own coming, and tells the signs of it, not for their use only, but for us also, and for all that shall come after us. "Then." When? Here, as I have often said, the word, "then," relates not to the connection in order of time with the things before mentioned. …

Homily on the Gospel of Matthew 76 ↗

Theophylact of Ohrid

Since the disciples had brought two questions to Him, one concerning the captivity of Jerusalem, and the other, the Lord's second coming, having already spoken of the captivity of Jerusalem, here He begins to speak of His own coming, and of the end of the world. When He says, "Then if any man shall say unto you," "then" does not mean immediately after the capture of Jerusalem, but rather at that time when this shall occur. …

Commentary on Matthew ↗

Desert Fathers

The demons, wanting to tempt a hermit, said to him, 'Would you like to see Christ?' He said, 'A curse be upon you and him by whom you speak. I believe my Christ when He said, "If anyone says to you, 'Lo, here is Christ,' or 'Lo, there,' do not believe him" (Matt. 24:23).' They vanished at the words.

The Desert Fathers, Sayings of the Early Christian Monks ↗

Western Saints

Jerome

Then if anyone says to you, 'Look, here is the Christ!' or 'There!' do not believe it. Many leaders arose during the time of the Jewish captivity who claimed to be the Christ, to the extent that there were three factions inside the besieged Romans. But the end of the world is better understood.

Commentary on Matthew ↗

Hilary of Poitiers

Notwithstanding, by reason of the great tribulation in which men shall be cast, false prophets promising to show aid present from Christ, will falsely affirm that Christ is present in divers places, that they may draw into the service of Antichrist men discouraged and distracted.

Catena Aurea by Aquinas ↗

Thomas Aquinas

After the Lord answered the disciples' question about the destruction of the city, here he begins to answer those things that pertain to the second coming. Now this coming is the coming for judgment; therefore it is divided, because first he sets forth the signs and manner of his coming; secondly, he treats of the judgment, below at 25:1, the kingdom of heaven shall be like ten virgins. Regarding the first he does two things. …

Commentary on Matthew ↗