Fathers

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What the Fathers say

Matthew 10:12

Eastern Fathers

John Chrysostom

Then pursuing again the same subject, He saith, "And when ye come into an house, salute it. And if the house be worthy, let your peace come upon it; but if it be not worthy, let your peace return to you." Seest thou how far He declines not to carry His injunctions? And very fitly. For as champions of godliness, and preachers to the whole world, was He training them. …

Homily on the Gospel of Matthew 32 ↗

Theophylact of Ohrid

"And when ye come into a house, salute it, saying, Peace be unto this house. And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you." By "salutation" and "peace" understand "blessing," which remains only upon those who are worthy. Learn, then, from this that it is primarily our own deeds that bring blessing upon us.

Commentary on Matthew ↗

Western Saints

Jerome

But when you enter the house, greet it. And if the house is worthy, let your peace come upon it; but if it is not worthy, let your peace return to you. The hidden greeting is expressed in Hebrew and Syriac speech. For what is said in Greek, χαῖρε, and in Latin, ave, is called in the Hebrew Syriac language Salom Lach () or Salom Emmach (), which means peace be with you. And the instruction is as follows: When you enter a house, bless the guest with peace, and as much as you can, calm the strife and quarrels. …

Commentary on Matthew ↗

Gregory the Dialogist

Into whatsoever house you enter, first say: Peace be to this house. The peace which is offered from the mouth of the preacher either rests in the house, if there be a son of peace in it, or returns to the same preacher; because either someone will be predestined to life, and follows the heavenly word which he hears; or if no one shall have been willing to hear, the preacher himself will not be without fruit, because peace returns to him, since a reward is recompensed to him from the Lord for the labor of his work.

Forty Gospel Homilies, Homily 17 ↗

Hilary of Poitiers

These things really baffle the mind. For if the apostles are not to submit to hospitality unless they first inquire who is worthy, how will the house later be found unworthy? And what if the host does not listen to their words and does not receive them? Either there is no fear of this in the well-intentioned person, or, if he is found unworthy, there is no point in sharing his dwelling. And what good will it do to inquire who is worthy if respect and punishment are advised regarding an unworthy host? …

Commentary on Matthew 10.7-9 ↗