Cyril of Alexandria

He convicted them of their evil intentions, and therefore they are enraged, and hence what follows, And all they in the synagogue when they heard these things were filled with wrath. Because He had said, This day is this prophecy fulfilled, they thought that He compared Himself to the prophets, and are therefore enraged, and expel Him out of their city, as it follows, And they rose up, and cast him out.

Catena Aurea by Aquinas ↗

Ambrose of Milan

It can not be wondered at that they lost their salvation who cast the Saviour out of their city. But the Lord who taught His Apostles by the example of Himself to be all things to all men, neither repels the willing, nor chooses the unwilling; neither struggles against those who cast Him out, nor refuses to hear those who supplicate Him. But that conduct was the result of no slight enmity, which, forgetful of the feelings of fellow citizens, converts the causes of love into the bitterest hatred. …

Catena Aurea by Aquinas ↗

Bede

And they were all filled with wrath in the synagogue upon hearing these things, and they rose up and drove Him out of the city. Indeed, the sacrileges of the Jews, which the Lord had foretold long before through the prophet, saying: "They repay me evil for good" (Psalm 35), He teaches in the Gospel to have been completed. For while He was spreading benefits among the people, they inflicted injuries. Nor is it surprising that they lost salvation, who drove the Savior out of their borders. …

On the Gospel of Luke ↗

Bonaventure

After the confutation of the detractors has been described, there is here subjoined the evasion of the persecutors. This part has two sections. In the first is described the persecution of the malicious; in the second, the evasion of the persecutors. For the description of the persecution of the malicious, three things are introduced, namely anger of mind, violence of action, and perfidy on the part of the intended end. …

Commentary on Luke, Chapter 4 ↗